Colossians 4:14 – Bookends

A black & white picture of Paul, Luke and Demas (by Grok)

Our dear friend Luke, the doctor, and Demas send greetings.

Summary: Comparing the two names in this verse leads us to an interesting study of Paul’s companions. 

Luke and Demas are an interesting pair. One we know well, the other is obscure. 

Let’s begin with Luke. 

Luke is most famous for the Gospel account that bears his name. Luke’s Gospel is the longest by word count and includes details not shared in the other Gospels. Luke’s perspective is unique. In the opening words of his Gospel he writes, “… since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account…” (Luke 1:3). 

Given that Luke’s name is not among the Jews listed as Paul’s companions (Colossians 4: 10-11) it is likely that he was a Gentile. Given the quality of his writing and his attention to detail, we surmise that Luke is intelligent. Judging by the fact that Paul tells us he is a doctor, we can conclude he is well-educated, too. 

In addition to his Gospel account, Luke wrote the “Acts of the Apostles,” the book we know simply as “Acts.” While Luke is careful not to place himself in the stories he tells, it is obvious from his writing that he mostly gives us firsthand accounts of what happened during the early years of the church. 

Finally, Paul calls Luke his “dear friend.” (Most translations use the word “beloved.”) The fact that Luke is with Paul when he is writing this letter speaks to his faithfulness as Paul’s companion. 

Then there is Demas. 

Right away, we can tell there is a difference between the two men. Paul mentions Demas, but not with the warmth he uses to describe his other companions. For example, he could have said, “My dear friends, Luke, the doctor, and Demas send greetings.” But he didn’t. He seems to hold Demas apart. 

Did he know something about Demas that he wasn’t telling us? 

In a later letter* Paul writes to Timothy, “Do your best to come to me quickly, for Demas, because he loved this world, has deserted me and has gone to Thessalonica” (2 Timothy 4:9-10). 

Ouch! 

It is one thing to have your name preserved in the Bible. It is another to be recorded as a deserter in the most popular book ever written. 

One is a faithful friend and companion, the other a deserter, leaving Paul alone at the end of his life. They make quite a pair of bookends to the story of the early church. 

Application: Consider following Luke’s example. 

Food for Thought: How does Demas’s love for the world compare with Luke’s faithfulness to Paul?

*While we don’t have the postmarks for Paul’s letters, there are a number of indications that Colossians was written before Paul’s letters to Timothy. 

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Colossians 4:13 – Faith in Action

Picture: Yellow "MEN AT WORK" sign with men kneeling in prayer.

I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis. 

Summary: This passage invites us to indulge in the heart of meditation: Imagining what is possible. 

This passage is a bit of a puzzle. 

Paul is vouching for Epaphras’s work. Unfortunately, all we know for certain is that he is “working hard” and that the work is “for those at Laodicea and Hierapolis.” 

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Colossians 4:12 – Epaphras’s Prayer

Picture of the jailer in Acts 16 who is asking Paul, "What must I do to be saved?"

Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. 

Summary: Epaphras’s prayer is a wonderful model of what to pray for ourselves and each other. 

In this passage, we learn a bit more about Epaphras.* Paul says he is “one of you” which I take to mean he is originally from Colossae. Somewhere along the line, Epaphras must have met up with Paul because Paul explains that Epaphras brought the Gospel to Colossae “on our behalf.” 

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Luke 24: 1-3 – Three Days Dead

A picture of ancient Jerusalem in the morning light with the words "Happy Easter!"

On the first day of the week, very early in the morning… They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus.

Summary: This mediation is a bit longer than normal. It is a look back at Jesus’ time in the tomb. Many more details could be covered, but I thought it worthwhile to look back at what happened as we ponder the mystery of a God who became man and the Son of Man who became a sacrifice for our sin. 

Our modern calendar still counts Sunday as the “first day of the week,” but what has changed from Jesus’ day is how we count the start of the day. Genesis records the first “day” beginning in the evening (Genesis 1:5), so for Jews, their Sunday begins at sundown on Saturday. 

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Colossians 4:11 – Three Jews

Picture of three Jewish men in Paul's day, sitting at a table, talking.

Jesus, who is called Justus, also sends greetings. These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me.

Summary: Paul’s comment about being comforted by his Jewish companions leads us to consider “Why?” 

No matter what you might think of Paul, the objective facts of his life tell a story. Paul is a man of deep passion. In the first half of his life as a Pharisee, Paul is so passionate about eradicating believers from the face of the earth that he chases them all over the Middle East. 

How many Pharisees bothered to do that? Did any Sadducees mount expeditions to pursue early Christians?

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Colossians 4:10 – Paul’s Time

Aristarchus and Paul in prison.

My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.)

Summary: This verse provides a peek at life in Paul’s day and the people around him. 

At some point, after reading the Bible enough times, a person begins to see things differently. Take Aristarchus, for example. 

Paul casually mentions “my fellow prisoner,” Aristarchus. Instantly, questions come to mind: Who is Aristarchus? Why is he in prison with Paul? Where is he from?

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Colossians 4:9 – Redemption

He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.

Summary: This passage introduces us to the subject of another letter Paul wrote which we know as “Philemon.” In the letter, we learn about Onesimus and his very interesting life story. 

Obviously, traveling alone on foot over one thousand miles is not on the Triple AAA list of “Top Ten Safe Vacations.” Paul himself talks about fighting off “wild beasts” when he was in Ephesus (1 Corinthians 15:32). He also mentions the dangers of traveling by sea (shipwrecks!), not to mention crossing rivers and dealing with roving bandits (2 Corinthians 11:26). 

It took courage in those days to venture out, and if we knew nothing else about Tychicus other than he was willing to travel the world to carry a message to a distant church, we would know he was brave. But he didn’t go alone. Onesimus traveled with him. 

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Colossians 4:8 – Tychicus’ Journey

Tychicus and two friends on the road to Colossae.

I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts. 

Summary: Paul is sending Tychicus on a mission. It is both exciting and challenging. More than carrying a letter for Paul, Tychicus is the letter. 

Imagine the world Paul and Tychicus lived in! 

In our world, we have phones, FaceTime, texts, mail, cars, buses, and airplanes. If you need to talk with someone who is a thousand miles away there are a lot of options. 

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Colossians 4:7 – Paul’s Friend

Paul hands Tychicus a letter for the Colossians.

Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. 

Summary: Paul mentions one of the men who will carry this letter to Colossae. His name is Tychicus. 

I looked up how to pronounce Tychicus’s name, and I wish I hadn’t. I had imagined that it was a name that sounded cool, and now I found out that it is completely the opposite. 

According to my source,* the real pronunciation sounds like someone saying “too” and then making a sound like coughing up a hairball, then “key,” and finally, “toss” only with a “k” instead of a “t.” (If you are serious about this kind of thing, the phonetic pronunciation is “too-khee-kos’.”)

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