Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house.
Summary: The mention of Nympha and the “church in her house” opens the door to considering other women of renown who served the Lord in different ways.
As we find our way through the last few verses of Paul’s letter to the Colossians, we have found several that are “greetings” from Paul and his associates to specific people. In this passage, we focus on the “brothers and sisters at Laodicea” and on a woman named Nympha who hosts a church in her home.
The mention of Nympha is a good reminder to focus on the role of women in the early church.
I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis.
Summary: This passage invites us to indulge in the heart of meditation: Imagining what is possible.
This passage is a bit of a puzzle.
Paul is vouching for Epaphras’s work. Unfortunately, all we know for certain is that he is “working hard” and that the work is “for those at Laodicea and Hierapolis.”
Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.
Summary: Epaphras’s prayer is a wonderful model of what to pray for ourselves and each other.
In this passage, we learn a bit more about Epaphras.* Paul says he is “one of you” which I take to mean he is originally from Colossae. Somewhere along the line, Epaphras must have met up with Paul because Paul explains that Epaphras brought the Gospel to Colossae “on our behalf.”
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On the first day of the week, very early in the morning… They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus.
Summary: This mediation is a bit longer than normal. It is a look back at Jesus’ time in the tomb. Many more details could be covered, but I thought it worthwhile to look back at what happened as we ponder the mystery of a God who became man and the Son of Man who became a sacrifice for our sin.
Our modern calendar still counts Sunday as the “first day of the week,” but what has changed from Jesus’ day is how we count the start of the day. Genesis records the first “day” beginning in the evening (Genesis 1:5), so for Jews, their Sunday begins at sundown on Saturday.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me.
Summary: Paul’s comment about being comforted by his Jewish companions leads us to consider “Why?”
No matter what you might think of Paul, the objective facts of his life tell a story. Paul is a man of deep passion. In the first half of his life as a Pharisee, Paul is so passionate about eradicating believers from the face of the earth that he chases them all over the Middle East.
How many Pharisees bothered to do that? Did any Sadducees mount expeditions to pursue early Christians?
My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.)
Summary: This verse provides a peek at life in Paul’s day and the people around him.
At some point, after reading the Bible enough times, a person begins to see things differently. Take Aristarchus, for example.
Paul casually mentions “my fellow prisoner,” Aristarchus. Instantly, questions come to mind: Who is Aristarchus? Why is he in prison with Paul? Where is he from?
He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.
Summary: This passage introduces us to the subject of another letter Paul wrote which we know as “Philemon.” In the letter, we learn about Onesimus and his very interesting life story.
Obviously, traveling alone on foot over one thousand miles is not on the Triple AAA list of “Top Ten Safe Vacations.” Paul himself talks about fighting off “wild beasts” when he was in Ephesus (1 Corinthians 15:32). He also mentions the dangers of traveling by sea (shipwrecks!), not to mention crossing rivers and dealing with roving bandits (2 Corinthians 11:26).
It took courage in those days to venture out, and if we knew nothing else about Tychicus other than he was willing to travel the world to carry a message to a distant church, we would know he was brave. But he didn’t go alone. Onesimus traveled with him.