Colossians 4:2b – A Praying Attitude

Paint of the Last Supper by Carl Bloch (Public Domain)

[Devote yourselves to prayer,] being watchful and thankful.

Summary: With two simple words Paul ties the topic of prayer to two of the most powerful scenes in the life of Jesus. 

When we devote ourselves to prayer, as Paul says, to “pray without ceasing,”* he tells us to be “watchful and thankful.” 

The Greek word for “watchful” is “grēgoreúō,” meaning the same as the English word. Paul wants us to keep awake and be vigilant. 

Matthew uses the same word, “grēgoreúō,” when he quotes Jesus in the Garden of Gethsemane. Jesus is about to be arrested and crucified, but before these things happen, he spends time in prayer. He takes Peter, James, and John with him and says, “Stay here and keep watch with me” (Matthew 26:38). 

Why is being watchful important? Jesus says, “… keep watch, because you do not know on what day your Lord will come” (Matthew 24:42). 

People who are not watchful are not paying attention. It sounds like a solid biblical principle that we should keep our eyes open and keep them on God. 

Paul pairs this vigilance with another vital attitude. The second word Paul uses is “thankful.” 

The Greek word he used is “eucharistía.” If this word sounds familiar, it should. It is the same word we get our English word “Eucharist” from. This word is taken from the story of the Last Supper, where it says:

“Then he took a cup, and when he had given thanks, he gave it to them, saying, ‘Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.’” (Matthew 26:27-28)

The word “thanks” in Matthew’s account is the same word Paul uses. 

I mention all of this because, with two simple words, Paul has reminded us of two very important things: The Last Supper and Jesus praying in the Garden of Gethsemane. If you wanted a picture of how to pray, there is none more powerful than these two. 

Pray with watchfulness because Jesus is watching, and we don’t know when he is going to come for us. Pray with thankfulness because of what Jesus did for us, sacrificing his flesh and blood for our eternal salvation. 

With these two things in mind, prayer takes on a whole new meaning. Our attitude is one of attentive thankfulness. 

Application: Be watchful and thankful (It is hard to improve on Paul’s words!)

Food for Thought: What happens to our prayer life if we are not watchful and thankful? 

*1 Thessalonians 5:17, KJV

Image: By Carl Bloch – http://www.carlbloch.org/The-Last-Supper.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=10115340

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Colossians 4:2a – Thinking About God

Picture of a man thinking about God.

Devote yourselves to prayer …

Summary: When Paul tells us to do something, it always helps to understand the words he uses. “Prayer” is a common word, but its definition is not so common. 

In his letter to the church in Rome, Paul writes, “For we do not know what to pray for as we ought…” (Romans 8:26, KJV)

Think about that for a moment. Is he right? Do we know how to pray or not? Let’s look at what the Bible teaches about prayer. 

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Colossians 4:1 – Dangerous Ground

Picture of a man sinking into a fiery lake surrounded by demons.

Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

Summary: Paul, after pointing out our responsibilities, points to an interesting fact about the people we report to. We all have a “Master in heaven.” 

Until now, Paul has been talking to the people who serve others. In this passage, he “flips the script” and goes after the bosses in charge of the workers. 

Bosses are people, too, but sometimes they forget that. 

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Colossians 3:25 – A Warning

Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.

Summary: Wrestling with Paul’s letters is not an easy task. Paul’s thinking can be complicated, and the context of his thoughts obscure. Today’s passage gives us plenty to ponder. 

In the beginning of Paul’s letter, he “sets the table” with this statement: 

Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— if you continue in your faith, established and firm, and do not move from the hope held out in the gospel.” (Colossians 1:21-23)

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Colossians 3:24a – Self-Interest

… since you know that you will receive an inheritance from the Lord as a reward. 

Summary: In this passage, Paul introduces the concept of our “inheritance in the Lord.” How we understand our spiritual life has a lot of influence on how we understand this passage. 

Ah! Now we get down to brass tacks! If we do all this stuff for Jesus, what do we get out of it? 

This is where theology gets hard. 

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Colossians 3:23a – A Life-Giving Force

Picture of a man whose chest is glowing with the breath of life.

Whatever you do, work at it with all your heart …

Summary: Paul’s choice of words in this passage opens the door to a way of living that brings us closer to God and closer to the way we were intended to live. 

I have a confession to make: 

Sometimes, when I come to a place where Scripture repeats itself several times, I simply want to refer back to the first time and say, “Well, we have already talked about this so let’s skip ahead to the next verse.” 

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Colossians 3:22b – Serving Jesus

… and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord.

Summary: Paul continues his admonition to obey our earthly bosses with detailed instructions as to how we should serve them. 

In our last meditation, we looked at what it means to be a servant. Essentially, the modern-day equivalent is having a job. 

If we look at Paul’s text that way, it is easy to see that his words still have value. 

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Colossians 3:22a – Doing Our Job Well

Slaves, obey your earthly masters in everything …

Summary: Understanding Paul’s words often depends on understanding the Greek word he uses. In this case, the word “slave” can be misleading if we don’t look deeper. 

The use of the word “slaves” in this passage is disturbing to a lot of people. It should be. Forcing people to serve us under threat of torture or death is horrible. It is basically stealing people’s lives from them. 

If this passage were all about slaves, we could skip it and move on. 

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