1 Timothy 3:11 – Respect

In the same way, the women are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything.

Summary: Paul’s words for women are remarkably similar to the instructions he has for men.   

Who writes a book that takes over fifteen hundred years to complete? Someone who lives a long time, that’s who. 

And whose lifespan is greater than fifteen centuries? There is only one that we know of … God. 

The Creator of all that exists existed before his creation was formed. He has existed throughout the history of the creation. He will exist long after the creation is no more. This is the author of the Bible — someone who has literally seen everything. 

God knows us better than we know ourselves. After all, he made us:

“So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.” (Genesis 1:27). 

We like to think of ourselves as individuals who get married, but in reality, we are two halves that come together to become one flesh (Genesis 2:24). 

If God treats men and women differently, it is because he made them that way. He doesn’t love one more than the other because they are two parts of a whole. 

In this passage, Paul begins with “In the same way…” again. In the same way that overseers are to be worthy of full respect (1 Timothy 3:4), deacons are to be worthy of respect. In the same way, deacons are to be worthy of respect (1 Timothy 3:8); women are to be worthy of respect. 

Do you see the pattern? 

God wants us, his creation, to be worthy of respect. 

Notice that he doesn’t say we deserve respect simply because we are his creation. To the contrary, we can act in ways that bring shame instead of respect. 

As Christians, we have the whole of the Old Testament to read and study so that we can better understand God’s will for us. We also have his Word given through Apostles like Paul. 

“In the same way [as men], the women are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything.”

As believers, we are all part of God’s family. As our Father, God wants us to be worthy of respect. 

Application: Study God’s Word constantly.  

Food for Thought: Who does it benefit when men and women disrespect each other? 

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1 Timothy 3:10 – The Test

They must first be tested; and then if there is nothing against them, let them serve as deacons.

Summary: It turns out that testing deacons is very similar to testing overseers. They have a lot in common.   

This is an intriguing passage! How do you “test” someone who aspires to be a deacon? 

In verse eight, Paul moves from his instructions about overseers into a discussion about deacons. He begins with the words, “In the same way…”

Presumably, he means, “In the same way [as you test the overseer, test also the deacon.]” So let’s take a look back at Paul’s “tests” for an overseer and see if they apply to deacons as well. 

In general, an overseer must be “above reproach.” That makes sense. 

He must be faithful to his wife. Yes … and an unfaithful deacon would be a bad example for the congregation. 

He must be temperate, self-controlled, respectable, and hospitable. Yes. All without question. 

Able to teach? That would be nice, but it is not required of a deacon. 

A deacon shouldn’t be a drunk, or violent, or quarrelsome. Agreed. 

“Not a lover of money.” This one is especially important. Deacons have to deal with the worldly side of an organization. 

In Paul’s letter to the Corinthians, he lists eight different roles in church leadership. The seventh is “guidance,” also translated as “administration” or “leadership.” It is this role that appears to be split between overseer and deacon; the overseer provides spiritual leadership while the deacons provide administrative support. 

Dealing with the administration of church business is almost always going to involve money, so not being a “lover of money” is a critical criterion. Later in his letter, Paul addresses this more directly when he says, “the love of money is a root of all kinds of evil” (1 Timothy 6:10). 

Returning to Paul’s list of criteria for overseers, the next “test” is how a man manages his family. 

Finally, there is the requirement that he not be a recent convert so that he is not tempted by the authority of his position. 

The “tests” Paul provides are both comprehensive and generally easy to use. The only difference is that the overseer needs to be able to teach, something that is highly placed in Paul’s list for the Corinthians, as well.

Application: Aspire to pass the test even if you don’t aspire to serve as a deacon.  

Food for Thought: What other kinds of tests might Paul have had in mind? 

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1 Timothy 3:9 – The Eyes of Faith

Closeup of a man's eyes. (Grok)

They must keep hold of the deep truths of the faith with a clear conscience. 

Summary: Paul’s reference to the “deep truths of the faith” and a “clear conscience” point to things that only the eyes of faith can see. 

When we read Paul’s words, we are always looking through the lens of the translators who make it possible for us to read the Bible in English. Translating from Greek is not an easy task, and translators sometimes have to make hard choices when selecting their words. 

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1 Timothy 3:8 – Deacons

A picture in the style of a Bible illustration showing the deacons (Acts 6:1-7) serving food to the widows, and the apostles preaching God's Word. (Grok)

In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. 

Summary: Paul’s introduction to the work of a deacon leads us to wonder, “What is a deacon, anyway?”   

When Paul begins with “In the same way…” he means in the same way overseers are worthy of respect (1 Timothy 3:4), deacons should be worthy of respect. 

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1 Timothy 3:7 – The Heart of God’s Word

Picture of a red devil grinning as he sets out a mousetrap with the words "Devil's Trap" on it. (Grok)

He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.

Summary: Paul’s instruction about having a good reputation with outsiders is a key diagnostic tool for determining someone’s fitness for serving as an overseer.  

This verse goes to the heart of the entire Bible. 

In this passage, Paul refers to “outsiders.” This is important! Who are they and what are they? 

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1 Timothy 3:5 – A Better Overseer

Picture of the Last Supper - Jesus cares for his disciples. (Grok)
At the Last Supper, Jesus washes the feet of his disciples as he embodies the perfect overseer.

If anyone does not know how to manage his own family, how can he take care of God’s church?

Summary: Paul’s question is important. How we understand his words could mean the difference between a happy church and a broken one.    

I know that our last meditation, “A Portrait of Faith,” discussed the need for an overseer to manage his family well, but this verse is different. In this passage, Paul poses an important question: 

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1 Timothy 3:4 – A Portrait of Faith

Portrait of a family reading the Bible together (Grok)

He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. 

Summary: Paul’s summary of a godly family provides us with both a guide and a diagnostic tool.  

We have already talked about what it means for an overseer to be faithful to his wife (v 2). So let’s add this to our second category of traits in the overseer job description: “Family.”

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1 Timothy 3:2c – Temperament 

Now the overseer is to be … temperate…

Summary: As we continue examining Paul’s criteria for an overseer, we discover that there is a method to Paul’s list of things to look for in an overseer.   

The next word in Paul’s job description for an overseer is “temperate.” 

To be more accurate, the English translation in the NIV uses the word “temperate” for the word Paul used, which is “nēpháleos.” “Nēpháleos” is a Greek word that means “sober” in the sense of being circumspect.* However, it can also mean “abstaining from wine,” or at least from its “immoderate use.”†

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1 Timothy 3:2b – Faithfulness

An elderly couple walk down a country road hand-in-hand (Grok)

Now the overseer is to be … faithful to his wife…

Summary: As Paul begins to outline the qualities of an overseer, the first one he turns to is the marriage relationship in a man’s life.   

This passage is an excellent example of how the Bible defines itself. 

So far, Paul has told us that being an overseer is a noble calling and that an overseer must be “above reproach.” Now he begins to tell us what “above reproach” means. 

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