1 Timothy 4:12e – Finding Faith

a cartoon like image of two wheat stalks and a tare. One wheat stalk is in the middle, his cartoon eyes have a worried look as he glances over at the tare. The tare has a cartoon eyes and a smile with a smug look and the other wheat stalk has a cartoon eyes and smile that look peaceful and happy. (Grok)

[but set an example for the believers] … in faith…

Summary: Paul’s instruction to set an example moves from things we can observe into a realm that is both less obvious and more substantial. Faith is both invisible and very personal. For the believer, it is the foundation of our relationship with God. 

It is one thing to set an example in speech and conduct: we can see that. It is another to set an example in love (agapē): we can feel that. But when we get to faith, we are talking about a different kind of thing. We can’t see or feel someone’s faith in God. All we can do is observe them over time and try to discern with our minds why they do what they do. 

The Bible provides some startlingly clear information about faith. The writer of Hebrews says: 

“Now faith is confidence in what we hope for and assurance about what we do not see.” (Hebrews 11:1)

Some might say this sounds like circular reasoning, but in the broader context of Hebrews, it makes sense. Hebrews continues with: 

“By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.” (Hebrews 11:3)

Strong’s Lexicon describes the Greek word for faith, “pistis,” as a “moral conviction of religious truth.”*

To have a “moral conviction,” one needs to have a moral compass that points to the truth. This is not the same thing as saying we have the ability to know all truth, but that we at least have the ability to recognize truth when it presents itself. 

Do all people have this ability? 

Sadly, no. 

The Bible addresses this topic in several ways. Perhaps the best-known story is the “Parable of the Wheat and the Tares” (Matthew 13:24-30, KJV). 

I like the King James version of this parable because it is specific about the exact kind of weed that was planted in the wheat field. A tare looks like wheat, but it does not produce anything of value. Instead, it just takes up space and saps the soil of nutrients. 

This is what makes having faith a challenge. We humans are social creatures. We want to fit in and be accepted by those around us. When we “see” something others do not see, we are met with a conundrum: Do we pretend we don’t see it so we can continue to fit in with the group, or do we speak and act according to what we have seen? 

It is often assumed that the Bible is speaking to two groups of people — believers and non-believers. In reality, there are three groups, according to Jesus. It is the wheat that the Bible speaks to. The tares, apparently, will never be part of God’s kingdom. The problem is that the wheat is divided between those who have faith and act on it, and those who have faith but hide it because they still want to fit in with the tares. 

The challenge we are left with is simple: Are we willing to set an example for believers in faith? 

Application: Exercise your faith every day.  

Food for Thought: How does one “set an example” in faith? 

*”G4102 – pistis – Strong’s Greek Lexicon (NIV).” Blue Letter Bible. Web. 29 May, 2026. <https://www.blueletterbible.org/lexicon/g4102/niv/mgnt/0-1/>.

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1 Timothy 4:12d – Godly Love 

[but set an example for the believers] … in love…

Summary: Setting an example with our words and deeds is commendable. Making sure that our example is worthy of our Lord Jesus is a challenge.   

Paul’s instruction to Timothy so far includes the following: “… set an example for the believers in speech, in conduct, in love…”

Timothy, and by extension all believers who follow his example, are to be mindful of how our speech and conduct reflect God’s will. We have briefly examined both speech and conduct in our prior meditations. I say “briefly” because, regarding speech, we only looked at our faithfulness to the truth about the Gospel. We could write a whole book on the topic of godly speech if we wanted to. 

In our passage for this meditation, Paul begins to expand on how our speech and conduct affect others and reflect our relationship with God. 

Paul uses the word agapē for “love” — not éros (desire), philía (friendship), or storgē (family affection). In Christian usage, agápē describes a self-giving love that combines genuine care with benevolent action for another’s good.*

In Paul’s first letter to the church at Corinth, he describes what agapē love looks like (1 Corinthians 13:4-7). Love (agapē) is patient, kind, truthful, protects, trusts, hopes, and perseveres. It is not envious, boastful, dishonorable, self-seeking, easily angered, focused on wrongs, or taking delight in evil. 

This definition is both concise and actionable. 

The example we are to follow and set for others is agapē love — both in speech and conduct. 

It should go without saying, but we will say it anyway: this doesn’t mean we can harbor envy, pride, anger, etc. in our hearts while we carefully police our speech and conduct. That kind of duplicity doesn’t fly with a God who sees our hearts better than we do (Samuel 16:7).

Besides, there is the human problem of carrying around a plank in our eye (Matthew 7:3-5). 

We humans suffer from being blind to our own faults. That means what we hold in our hearts can be seen by others, even if we believe we have our feelings hidden away. 

As Paul said in the beginning of his letter, “The goal … is love, which comes from a pure heart and a good conscience and a sincere faith” (1 Timothy 1:5).

Application: Love from the heart, both in speech and actions. 

Food for Thought: How does Paul’s life as we know it through the Bible reflect the example he is describing in his letter to Timothy?

*”G26 – agapē – Strong’s Greek Lexicon (NIV).” Blue Letter Bible. Web. 28 May, 2026. <https://www.blueletterbible.org/lexicon/g26/niv/mgnt/0-1/>.

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1 Timothy 4:12b – Word Power

[but set an example for the believers] … in speech…

Summary: Paul provides a list of ways believers should be an example to others. The first item on his list is “speech.” 

In our meditation on 1 Timothy 4:11, we took a close look at the context of Paul’s words, “Command and teach these things.” Authority in the Body of Christ is not universal. We each have authority over our own bodies, but when it comes to the Body of Christ, we submit to a higher authority — that of Jesus Christ. 

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1 Timothy 4:12a – Leading by Example

Picture of a bowl of chocolate pudding (Grok)

Don’t let anyone look down on you because you are young, but set an example for the believers …

Summary: Paul’s instruction to Timothy is something that is still true today. Everyone needs a good role model to follow.   

1 Timothy 4:12 is another passage rich in content. In this sentence, Paul instructs and encourages Timothy because he is “young.” (“Young” in this context meant that Timothy didn’t have grey hair yet.)

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1 Timothy 4:10 – Why We Train

A picture of a man digging a deep hole. (Grok)

That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.

Summary: This passage is a hum-dinger. Paul’s words leave us with a paradox wrapped up in a controversy.   

This verse, like so many others in this letter to Timothy, is difficult. It can be analyzed from several different angles, but for the sake of this meditation, we are going to use a very simple analysis. Paul’s sentence can be divided into two parts. One is paradoxical, and the other is controversial. 

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1 Timothy 4:8 – The Life to Come

A man works out with two angels watching. (Grok)

For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. 

Summary: Does godliness have a value? It turns out that it does.   

Perhaps you have heard it said that this is a “dog eat dog” world? 

As gruesome as that saying is, the reality of a world without Christ is much worse. When it comes to “getting your way” in the world, the shortest distance between you and what you want is probably at the end of a good, stout club. 

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