Today we begin a new chapter in John’s gospel, and with the new chapter comes a new scene. When we left Jesus he was arguing with a crowd of indeterminate size. In this scene, he is walking with his disciples. In the last chapter, he may have been in the temple grounds. In this chapter we do not know where he is, but we know he is in a place with people and as the story unfolds we see that he is near the temple, so he is probably still in Jerusalem.
As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
John 9: 1-2
I wanted to stop the story here because I find the question that the disciples asked very interesting. They see a man born blind and they immediately conclude that the reason for his blindness was that someone sinned, either the man’s parents or somehow the blind man himself sinned. This was not a question in their minds, but a fact. The only question was whose sin caused the blindness.
Jesus, in the next verse, will tell them they are wrong. The blindness was not the result of someone’s specific sin. The question today then is: Why does God allow people to be born blind, or born with any other defect? In fact, why does God allow bad things to happen at all?
Q: If we lived in a world where no one was ever hurt and nobody ever was sick, what would be the result? Would that be a better world?
This passage is ahead of us, but in John 11 this issue takes on a very personal nature for Jesus and the disciples when Lazarus dies. Jesus specifically says he didn’t prevent it so that they might believe. If the God took away the brokenness in the world – originally caused by sin – would we see our need and believe? I think we would be too comfortable.
Good point Nathan. I agree. God uses the pain and hurt to lead us to Him. I actually think a world without pain, death and sin would be great. That day is coming. Yet, for today, trials do help us mature in Christ and demonstrate the fruit of the Spirit (James 1: 2 – 4; Galatians 5: 22 – 23).