Messenger

Luke 1: 5-25

” In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. But they were childless because Elizabeth was not able to conceive, and they were both very old.

Once when Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. And when the time for the burning of incense came, all the assembled worshipers were praying outside.

Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.’

Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.’

The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.’    Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.

When his time of service was completed, he returned home. After this his wife Elizabeth became pregnant and for five months remained in seclusion. “The Lord has done this for me,’ she said. “In these days he has shown his favor and taken away my disgrace among the people.'”

 

Zechariah presents us with an interesting situation. Luke tells us that he is a priest of good lineage. He is married to a woman descended from Aaron, the First Priest. Luke goes so far as to tell us that they were both considered righteous in the sign of God. And they were old. In Zechariah’s case, old enough to know better than to argue with a messenger of God and yet that is exactly what he did.

As we read this passage and we get to the part where Zechariah questions the credibility of the angel we can almost see the angle bristle at the insult. In a similar way, we are given the Word of God in the words of the Bible, conveyed to us by God Himself in the form of the Holy Spirit. How much more does the Creator bristle when we reject His words to us? Continue reading “Messenger”

The Gentile Perspective

Luke 1: 1-4

” Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.”

Luke begins his gospel account in an orderly fashion explaining what he is writing and why he is writing it. He admits that it is not the first account of Jesus that has been written, so we should not be surprised if the gospels of Matthew and Mark are quoted here as source material. There are two major differences that separate Luke from Matthew and Mark. Both of these gospels were written from and for a Jewish perspective. Luke, on the other hand, writes to Theophilus, who if not a Gentile at least has a very Gentile sounding name. So it is very likely that Luke was written for us Gentiles. It is debated, but also possible that Luke himself was a Gentile. If so, Luke’s Gospel provides us with a unique perspective into the Jewish world that Jesus was raised in.  Continue reading “The Gentile Perspective”

Christmas Break (2018)

If you have been reading through John’s Gospel with us I commend you! Today is the first of December and I thought it might be fun to take a break and look at the scriptures in the Gospels that describe the birth of Jesus. Our primary source for this information comes from Luke, the faithful physician, and we will probably look at Matthew’s gospel as well. I hope this daily meditation is a blessing to you this Christmas season.

Fire Starter

John 8: 33

” They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?’”

Imagine for a moment that you personally are standing in the Temple courtyard during the time of Christ. You have been celebrating the Feast of Booths with your family and neighbors. Suddenly you hear a commotion in another part of the courtyard. You walk towards the crowd to see what is going on and you hear someone say in a loud voice, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

Before you can react to what you have heard, someone near the center of the crowd, near the man who had spoken yells angrily, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?” Others around him yell supportively, “Yeah, who are you calling slaves?” The reaction of the crowd surprises you. Could the man who caused all of this be the one they call Jesus?

An older man next to you at the back of the crowd turns toward you and you prepare for more anger. Instead, he half-whispers, “I wonder what all of the fuss is about?”  Continue reading “Fire Starter”

Set Free

John 8: 31-32

“To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.’”

So far the past three days we have looked at the teaching of Jesus in this passage, what it means to be his disciple, and what it means to know the truth. Today we will look at the final promise in this passage, the promise that knowing the truth will set you free. As we will see in the next passage, the Jews assign a very literal meaning to the word, “free.” You and I, on the other hand, have the advantage of a perspective that comes from reading the whole of John’s gospel.

Jesus didn’t mean “free” in the sense of being freed politically or judicially. The freedom Jesus talks about applies to all people wherever they are in life: Slaves remain slaves, prisoners remain prisoners, draftees remain drafted. People in bad situations remain in those situations. Jesus does not change where we are or who we are in the physical sense.  Continue reading “Set Free”

Knowing Truth

John 8: 31-32

“To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.’”

I confess that I am curious about your thoughts on yesterday’s post. Do you love to argue or do you argue that we should love?

Regardless, Jesus challenges us with yet another pair of promises. If we hold to his teachings and are really his disciples, we, “…will know the truth, and the truth will set you free.” What “truth” is Jesus talking about? Do you know?

A lot of people these days make conflicting claims about the nature of truth. Some say there is no absolute “truth” and others say truth is relative, meaning, I suppose, that truth is what you want it to be or feel it should be or possibly that only what a relative says is truth.  🙂

My old Webster college dictionary defines truth as, “the state or character of being true.” Obviously defining truth can be a challenge. My personal definition is that truth is what really is. For example many people these days say that there is no God. Others say there is. While we might discuss or argue the points in favor of either point of view, the indisputable fact is that all life born on earth will die, and when we die presumably the truth will be obvious to all because we will no longer be subject to deception in the matter.  Continue reading “Knowing Truth”

Being Discipled

John 8: 31-32

“To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.’”

So what did you decide it means to “hold to the teachings of Jesus?” One of the questions that come to my mind is whether or not my salvation is dependent on my ability to hold to the teachings of Jesus. Jesus does not say, however, that if you hold to his teaching you are saved. He says instead that if you hold to his teaching you are a disciple.

Can the power of Christ on the cross save someone who is not able to hold to the teaching of Jesus? I hope so! Like Paul, in his writings to the Romans (chapters 7 & 8) I find that “Although I want to do good, evil is right there with me.” (Romans 7: 21) He then adds, “Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7: 25a) Jesus himself says, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” (John 3: 14-15) Continue reading “Being Discipled”

Holding On

John 8: 31-32

“To the Jews who had believed him, Jesus said,  ‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.'”

I appreciate this opportunity to walk through the Gospel of John with you. Each time I sit down to look at the next passage, whatever it is, I find myself challenged in new ways. In this passage we see Jesus setting out a causal statement ending with three promises. He begins with, “If you hold to my teaching…”

What does it mean to hold to the teachings of Jesus? What does that look like? I suppose this question could be considered the essence of Christianity.  Continue reading “Holding On”

Plans

John 8: 27-30

” They did not understand that he was telling them about his Father. So Jesus said, ‘When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. The one who sent me is with me; he has not left me alone, for I always do what pleases him.’ Even as he spoke, many believed in him.”

They did not understand…

How often has this phrase been repeated? How often was it true? Is it still true today?

Christianity can seem complicated if you are getting your information from one of those who likes to impart rules on others. Christianity can seem offensive when a person is accosted by a practitioner of the faith who demands your obedience. Christianity can seem irrelevant in a world where there are so many other things to occupy our time.

Yet, at the moment when we are faced with our own mortality, whether it is one of those “near misses” or it is at the end of our life, we are confronted with the question, “What next?”  Continue reading “Plans”

Who Are You? (II)

John 8: 25 – 26

““Who are you?’ they asked.

“Just what I have been telling you from the beginning,’ Jesus replied. “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.'”

If you have ever seen the movie, “Princess Bride,” you probably remember the part where the Spaniard Inigo Montoya is fencing with The Man in Black. At one point Inigo asks him, “Who are you?” The Man in Black defers and refuses to answer. Inigo asks again, “No really, I must know!”  Continue reading “Who Are You? (II)”