Colossians 3:7 – Working for Heaven

Illustration of Matthew 10:1-16 where the landowner pays his workers at the end of the day.

You used to walk in these ways, in the life you once lived.

Summary: It is one thing to understand that God offers us salvation through his Son, Jesus Christ. It is another to understand the difference between our lives before knowing Jesus and after. 

After hearing that the “wrath of God” is coming, there is nothing more delightful to the soul than hearing that there is hope of avoiding God’s wrath. 

Paul has just listed some of the reasons God’s wrath is coming. They include but are not limited to sexual immorality, impurity, lust, evil desires, and greed. (Paul has other lists in his letters that are more extensive.) 

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Colossians 3:6 – Good and Bad

Etching of Korah being swallowed up by the earth.

Because of these, the wrath of God is coming.

Summary: When the wrath of God comes, we don’t want to be on the wrong side. 

This verse about the “wrath of God” bothers a lot of people. “How could a loving God ever be mad at people?” they ask. 

How, indeed. 

There are two kinds of people in the world. Simply put, there are those who end up in heaven and those who find themselves spending eternity in the lake of fire. To the best of my knowledge, the Bible doesn’t offer a third option. 

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Colossians 3:5f – Gimme! Gimme!

A picture of two small children playing. They are sitting on the floor in a nice home. One child is holding a toy that they have taken from the other child, and the other child is crying.

[Put to death] … and greed, which is idolatry.

Summary: Paul sees connections that might not be obvious to all of us. Connecting greed and idolatry is an example of his logic. 

One of the most amazing passages in the entire Bible is the foundation for “all the law and the prophets.” In it, Jesus says: 

“‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’” (Matthew 22:37-39)

In this passage, Jesus (a/k/a God), explains God’s priorities for his creation. When our hearts, souls, and minds are lovingly focused on God, everything else falls into place. 

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Colossians 3:5e – Our Personal Tutor

Picture of a fly swatter in a glass cabinet marked "IN CASE OF EVIL BREAK GLASS"

[Put to death] … evil desires …

Summary: Paul’s instruction to put evil desires to death forces us to confront ourselves in the mirror of God’s truth. 

When Paul talks about putting “evil desires” to death, he opens the door to an important and fascinating conversation. 

Who decides what “evil” is? 

That sounds like a simple question. Evil is “evil,” right? After all, everybody knows what “evil” is, don’t they?

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Colossians 3:5d – Good Passion and Bad

Picture of road leading down to Dante's Inferno.

[Put to death] … lust …

Summary: How is lust different than sexual immorality? The difference is significant. As we look into the roots of the word Paul used, we find a life-saving warning. 

Paul’s third category of things to put to death is represented in the NIV by the word “lust.” About half of all English translations use this word. The other half, with a few exceptions, use the word “passion.” Both are a fair translation, but some clarification is helpful here. 

The word Paul uses in Greek is “páthos.” “Páthos” is a word that describes a feeling we humans sometimes have. It is correctly translated as “passion,” but it is a very specific kind of passion. 

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Colossians 3:5c – Choose Jesus

An artistic picture of wild fire.

[Put to death] … impurity …

Summary: Paul’s reference to impurity draws us into an interesting study of dross and chaff. 

Paul’s list of things belonging to the “earthly nature” and that deserve being put to death includes sexual immorality, impurity, and lust. Together it would seem that all three have a lot in common and, in fact, they do. But there are differences, too. 

Sexual immorality is the use of our human sexuality in ways that God did not intend. Lust is the craving for sexual immorality. Impurity embraces both but, at the same time, encompasses more. 

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Colossians 3:5b – Design Specification

picture of human torso and head showing inner skeleton and some technical design information

[Put to death] … sexual immorality …

Summary: Paul begins to detail how we live according to God’s will. 

As we begin to take a closer look at the things Paul wants us to “put to death,” the first thing on his list is “sexual immorality.” (The King James Version of the Bible famously uses the word “fornication” in this passage.)

Without going into details about how this word is used or what it means, we can generally say that God has something specific in mind about human sexuality. And he should. After all, he created us! 

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Colossians 3:5a – Soul Searching

picture of a man and a translucent copy of himself which represents his soul

Put to death, therefore, whatever belongs to your earthly nature …

Summary: Understanding Paul’s words requires the ability to discern our invisible qualities. 

The Bible talks a lot about life and death and, of course, we all know what “life and death” is. 

Right? 

As we have discussed in past meditations, there are two kinds of “life and death.” One is the obvious one that we see and hear about in our natural lives. People are “born,” people “live,” and people “die.” All the time. 

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Colossians 3:4 – Waiting for Jesus

Picture of night sky filled with lightning.

When Christ, who is your life, appears, then you also will appear with him in glory.

Summary: In this passage, Paul gives us an exciting clue about the future. 

What happens when our lives are “hidden [or guarded] with Christ in God?” 

In this passage, Paul answers that question. When Christ appears, then we who are “with Christ” appear with him in glory. 

Paul’s answer raises a lot of questions. The first question is “How does Paul know this?” 

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Colossians 3:3 – Safe in Jesus

For you died, and your life is now hidden with Christ in God.

Summary: Once again, Paul challenges us to use our understanding to discern what he means by life and death and to figure out what he means by being “hidden with Christ.” 

You might remember from our meditation on Colossians 2:20, where Paul says, “Since you died with Christ to the elemental spiritual forces of this world …”, that we have already explored the concept of “death” according to the parable of the Prodigal Son (Luke 15: 11-32). 

In the story of the Prodigal, he leaves home, and when he does, Dad says his son is now “dead” to him (Luke 15:24,32). Now, he doesn’t mean “dead” in the sense of cutting someone off. Some people say, “You’re dead to me!” as a way of saying, “I hate you!” It is obvious from the story that the dad does not hate his son. 

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