My Enemy – John 13: 10b-11

”And you are clean, though not every one of you.”  For he knew who was going to betray him, and that was why he said not every one was clean.

Does anyone out there remember a corny sci-fi TV show from the ’60s called, “Lost in Space?” I don’t remember a lot about it, but I do remember that the character named Dr. Smith. He was always trying to cause trouble. Oddly, the people he was trying to hurt always seemed to be willing to overlook his faults at the end of each show.

Jesus has a similar problem. He has twelve disciples who travel with him everywhere. They know everything about Jesus and every move he makes. Jesus loves them all but one of them is his enemy.

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Bull – John 13: 9 – 10a

”Then, Lord,” Simon Peter replied, ”not just my feet but my hands and my head as well!” Jesus answered, ”Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean…”

I love the stories about Simon Peter. He is like the proverbial bull in a China shop! One minute he is UP, the next he is DOWN. Peter is emotional and passionate. The fires of his impulsiveness drive him from one extreme to another. Yet Jesus picked him to be a disciple. Even more, Peter is often considered the lead disciple.

Today’s passage follows verse 8 where Peter tells Jesus (Jesus!!), “… you shall never wash my feet.” Jesus reprimands him and says, “Unless I wash you, you have no part in me.” Then Peter goes to the other extreme.

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Washed – John 13: 6-8

Image of man's face being splashed by water

He came to Simon Peter, who said to him, ”Lord, are you going to wash my feet?”
Jesus replied, ”You do not realize now what I am doing, but later you will understand.”
”No,” said Peter, ”you shall never wash my feet.”
Jesus answered, ”Unless I wash you, you have no part with me.”

Unless I wash you, you have no part with me…

That is a pretty amazing statement! The scene is the last supper. The last Passover meal that Jesus would have with his disciples. The disciples still do not understand what is going on. They do not know that Jesus must die to save us from sin.

Jesus then steps into the role of a servant and does two things. The first is he demonstrates how his followers must lead by serving others. Second, he is demonstrating how we must be washed of our sins.

This second point is very subtle, yet very profound. “Unless I wash you, you have no part with me…” If we want to go to heaven, if we want to avoid an eternity in the lake of fire, we need to allow Jesus to wash us of our sin.

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Superhero – John 13: 4-5

…so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

A video or movie is nothing more than a series of still images strung together and shown in sequence. The pictures are shown one at a time. When this happens fast enough the pictures seem to blur together into one moving picture.

John’s gospel is a bit like a movie. Still pictures strung together into a moving narrative about Christ. Yet each picture is worth looking at. Today’s pictures come just after John tells us that Jesus has “all things” under his power. “All things,” in this context, means all things. All things on earth and in heaven. Imagine all the superheroes that have ever appeared in a comic or a movie combined into one. Their combined power would not even register on a power gauge calibrated for the power needed to control “all things.”

In today’s verse, this person with power over the entire universe steps into the role of the lowliest servant on earth. In terms of personal service to another human being, there was nothing more humble than to wash feet. This is what Jesus did.

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Mystery – John 13: 3

Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God…

If this were a mystery story we would want to know what Jesus knew and when he knew it. John tells us what Jesus knew. He knows that all things are under his power. Presumably that means all things. Even Judas. Even the Romans.

John also tells us that Jesus knows where he had come from and where he was going. That alone is worth a blog post. Who among us knows where they are going? Do you know someone who has a plan for their life and is on a mission? Is this person spectacularly successful? Do they really know where they are going or is there an element of chance in their life?

The real mystery is how did Jesus know? Again and again, in John’s gospel John points to the fact that Jesus is more than just a man. He is a Traveler. He has come from someplace and is going someplace. His time in the Middle East was short but powerful. In three years Jesus changed the world forever.

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Prompting – John 13: 2

The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.

Today’s verse is in between the verses that say Jesus “loved his own” and the Father had “put all things under his power.” Jesus has love and has power. All power. Even so, Satan “prompts” Judas.

“Prompt” is an interesting word. It can mean “incite” or “suggest.” In school, I used to enjoy the opportunities for acting that came my way. My worst fear as an actor was forgetting my lines. Having someone to “prompt” me was a comfort. In today’s verse, the comfort was all Satan’s.

He was nudging Judas. “Remember…” he seems to be saying. Remember what? John does not detail how Judas went to the chief priests and negotiated a price for betraying Jesus. The other three gospels to tell that Judas sought out the opportunity to betray Jesus for money.

There is an important lesson here. Judas could have balked at this point. He could have turned back from what he had done. He could have chosen a different path. He could have confessed. But it would have been very hard. He had already let Satan into his heart. Who knows how long he had been nursing resentment toward Jesus? Who can know why he was tempted in the first place? John tells us that Judas was a thief. (John 12: 6) Could his decision to be unfaithful in a little thing have led to being unfaithful in a big thing?

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Agapaō – John 13: 1b

Having loved his own who were in the world, he loved them to the end.

The Greek word translated as “loved” in this verse is “agapaō.” Unlike English where we use the word, “love” for a variety of purposes, agapaō has a very specific meaning. The Strong’s Concordance defines this word as, “to love (in a social or moral sense).” This is not a possessive love, or a casual love, or even an emotional love. Agapaō is caring for someone who is not worth caring for. Agapaō is being patient with someone who doesn’t understand what you are trying to tell them. Agapaō is valuing a relationship in spite of the million obstacles that tend to come between people. Differences in opinions, beliefs, moods, wants, needs, and yes, even smell all conspire to frustrate love.

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Destinations – John 13: 1a

It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father.

Imagine that you are an interstellar traveler. You have a vehicle that is able to transport you across the galaxy so fast that you can travel from solar system to solar system in a few hours. Because you are able to go anywhere in the galaxy that you want, the earth becomes just a “destination.”

But the earth isn’t just a destination, is it? It is our world. It is the only place we know. Like a lifeboat in an infinite sea of space, we cling to our beautiful planet for dear life.

Now imagine that there is another world in another place that is not in the galaxy. In fact, it is not even in the universe. The universe is constructed inside of this other place as one might put a ship in a bottle and set it on the fireplace mantle. There is only one small problem with this other placed. To get there, you have to die.

Jesus came from this other place. He came by allowing Himself to be born into this world. He left by allowing himself to be put to death.

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