A Spectacular Offer – John 15: 16d

…and so that whatever you ask in my name the Father will give you.

Have you ever noticed that when people pray to God they often end their prayer with the words, “… in Jesus name?” Have you ever wondered why people do that? I think the answer is in these verses where Jesus says, “…whatever you ask in my name the Father will give you.” But he is not offering this spectacular offer to just anyone, is he?

Jesus is talking to people who will be “in Him.” They have been instructed to remain in Him. They are to be one with Him. After Jesus ascends into heaven he sends his Holy Spirit to abide in those who remain in Him. There is a oneness implied in such a relationship.

It is the same kind of relationship that Jesus has with His Father. Jesus and the Father are one. The Father would do anything that Jesus asked and Jesus would do anything the Father asked. When it comes to being crucified, Jesus asks to take a pass. The Father would have said yes except for you and I. His love for us is so great that he did not give Jesus the way out that he asked for. Yet even in this moment of conflict, Jesus was clearly obedient and subordinate to the Father’s wishes.

When we ask for something in Jesus’ name, it seems like a good starting point would be in Him. Abiding in Him, remaining in Him, our will commingles with His. Our desires are His and what we ask is something He wants to do.

Does the person who does not abide in Jesus have this same privilege? I think that there are prayers that Jesus answers for all who call on him, but the spectacular offer of “whatever you ask” belongs to His own.

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Seeds – John 15: 16c

…fruit that will last…

Yesterday we looked at the Fruit Stand of the Bible, today we take a closer look at the actual fruit. We talked about the various ways we can understand “bearing fruit.” One thing we did not talk about was the nature of the fruit itself.

Earlier in this chapter, Jesus tells us he is the vine and that we have to remain in Him to have life. Now what he said earlier takes on more meaning. If we want to “bear fruit” we have to be a plant or at least part of a plant. To use Jesus’ allegory, He is the trunk that provides everything needed for life to the branches. We as individuals are the branches.

When he says, “…fruit that will last….” He is not talking about a fruit that is eaten. We are not growing fruit to feed ourselves. (In the allegory, Jesus Himself provides everything we need.) Instead, the kind of fruit that Jesus is talking about is something that has to do with propagating the plant itself. It has to do with life.

Let’s suppose for the moment that Jesus allegory has some very literal elements to it. In this life, we are branches that are grafted into Jesus so that we can have life. By being grafted in, we become fruitful in this life which results in … fruit. A fruit that carries the seeds of eternal life. When our physical bodies die, we have an eternal relationship with the Father through his Son, Jesus.

Let’s Discuss: What do you “hear” when Jesus talks about “fruit that will last?”

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Fruit Stand – John 15: 16b

…and appointed you so that you might go and bear fruit…

Once again we are back in the Fruit Stand of the Bible. Jesus has appointed those who believe to “go and bear fruit.” What kind of fruit is he talking about?

The word “fruit” can refer to a single kind of fruit such as a grape or an apple. (As she stood in the orchard she looked at the cherries all around her and then she reached out to pick the fruit.) But it is also a generic term that describes an entire category of seed-bearing structures that grow on plants. Did Jesus mean that we should go and bear only one kind of fruit, or was he referring to a variety of fruits?

One of the characteristics of fruit is that it always contains seeds. Seeds are the means that fruit replicates itself. Was Jesus inferring that we should be planting seeds with this fruit we are to bear?

And then there is the practical question of, “What is he talking about?!”

Without going into specifics, I would like to offer this possibility: By obeying Jesus’ command to love each other as God has loved us we plant a seed in those we love. There are many forms this love can take, which is why I do not think Jesus means a specific kind of fruit. Some are missionaries, and some are people who just look out for their neighbor. Yet all can shine the love of God on those around them.

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Perspective – John 15: 16a

A man stands on a high place looking out over a vista of hills and villages.

You did not choose me, but I chose you…

John 15:16 is a summary statement of all that we have been reading so far in this chapter. There is so much in this one verse that I am choosing to break it up into four parts. The first part is “choosing.”

We understand that the context of this verse is Jesus speaking to his disciples. However there is a larger context here: Jesus speaks to us, too. He speaks to us through his disciples’ writings. He speaks through His Holy Spirit given to the disciples after Jesus ascended to be with His Father.

So does this first part of John 15: 16 apply to us as well as the disciples? Who does the choosing? If you believe in Jesus did you choose to believe or do you believe because Jesus chose you and pursued you?

The answer to this question is, in principle, similar to our discussion of John 15: 14. (See “Loveometer”) In that post we talked about how doing what Jesus commands is not a reason for our salvation, but an indication of it. In this case, we choose Jesus not because we are so smart, but because he has chosen us.

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Simplicity – John 15: 15b

Instead, I have called you friends, for everything that I learned from my Father I have made known to you.

What profound words! “Everything” that Jesus has learned from his Father he has made known to his disciples. John, the disciple writing the gospel we have been meditating on, listened to Jesus every day. What did Jesus tell him and the other disciples that encompasses everything the Father taught him? What was it he learned from his Father?

Let’s look back over Jesus life and see if we can figure it out.

The first thing that comes to mind is obedience. Jesus obeyed his Father when he fasted in the wilderness for 40 days and nights. He obeyed his mother when she asked him to do something about the lack of wine at the wedding in Cana. Jesus obeyed.

The second thing that comes to mind is the primacy of God’s Word. Jesus answers Satan with God’s Word and generally uses Scripture for every defense against the hostile Jewish leaders. We should ponder the wisdom of what God has placed in the Scriptures. Jesus knew the Scriptures by heart and lived them perfectly.

The third thing that comes to mind is love. Not “love” in the worldly sense of “I love water skiing” or being “in love” or “making love,” but love in the sense of sacrificial giving.

We could make it more complicated than this if we wanted to drill down into the fine details, but in the larger sense of things the lessons Jesus learned from his Father and conveyed to his disciples were simple: Obedience, Scripture, Love.

Let’s Discuss: If you were to add to this list of things Jesus learned from the Father, what would you add?

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The Pieces of the Puzzle – John 15: 15a

I no longer call you servants, because a servant does not know his master’s business.

Sometimes things look easy even when they are not. In fact, when someone is really good at something they make it look easy. Have you ever watched professional ice skaters and found yourself thinking, “That doesn’t look so hard”? And then you tried to stand up on skates and discovered that just staying upright was harder than you ever imagined?

There are a million things people do well that require skills and knowledge. What they know is invisible to others. If you want to learn how to do what they do you have to go to the School of Hard Knocks or find someone to teach you. Both ways are expensive.

Jesus spent three years with his disciples. During this time they knew nothing and understood less. Yet Jesus persisted. Now, on the last evening Jesus would spend on earth, he graduates them from servants of the Messiah to friends.

He has explained everything to them. Even though they do not yet understand, they have all the pieces of the puzzle before them. In a few days the Holy Spirit will come and will open their eyes to the truth. Then the pieces of the puzzle will start to fit together and they will understand what Jesus was doing, who He is, and what He is all about.

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Loveometer – John 15: 14

You are my friends if you do what I command.

If you have been following along for the past few days you have noticed that Jesus has emphasized doing what he commands. Today he reformulates his message again.

In verse 10 he tells us that those who keep his commands remain in his love.

In verse 12 he tells us what his command is: Love each other as Jesus has loved us.

Today he tells us that we are his friend if we do what he commands. Tomorrow he will distinguish between a friend and a servant, but today we want to look at two things. The relationship between ourselves and Jesus. And the relationship between what we do and Jesus.

It is clear that what we do affects our relationship with God. In the first six verses of this chapter, Jesus draws a line between remaining in him and being fruitful. What we are able to do depends on our relationship with Jesus. In this verse he again draws a linkage between doing what he commands (“Love each other as I have loved you.” Verse 12) and being his friend.

He tells us this because He wants us to be His friend. Because He wants us to remain in Him. Because He wants us to live.

Is Jesus telling us that we are saved by what we do? Well, no. Not really. Without Jesus, we would not be able to love as he does in the first place. Without Jesus, no matter what we did we could not compensate for our own sins. So no… we are not saved by what we do. But what we do is an indication of whether or not we are saved.

In a sense, our relationship with Jesus is a bit like the speedometer on your car. The speedometer indicates your speed, but the speed does not happen because of the speedometer. What we do, if it reflects Jesus, is an indication of our relationship with Jesus, not a payment for sin.

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The Other Side – John 15: 13

Greater love has no one than this: to lay down one’s life for one’s friends.

Everything Jesus said while on earth is noteworthy. He is a man from the OTHER SIDE. A man from the place we call death. A man who brings news of new life after death. While here he spends a lot of time explaining what it is like on the OTHER SIDE.

One of the things he works hard at telling us is that this life is not all there is. In fact, this life is not all that important. Of course, it is important … to us. It is all we know. Yet Jesus wants us to know that there is more. And to prove it, he wants us to know that his death is not an accident. Instead, it is planned. Long planned since the beginning of time. Jesus lays down his life for us so that we might live with Him forever.

Where I live, the threat of death is very limited. There are very few opportunities to literally lay down my life for a friend. Some places in the world are not like that. The risks are high, and often. But here, the biggest challenge I face is to lay down my emotional life for a friend, to lay down my ego.

Why is it so hard to put pride aside? Why would we rather fight to the death than admit a weakness or allow someone else to appear stronger or more right? Human beings are interesting constructs. We imagine ourselves willing to face down a fierce enemy, but the idea of being kind to an enemy rankles.

Jesus did both.

His friends were his disciples. His enemies were his own people. Jesus did more than lay down his life for his friends. He laid down his life for his enemies, too.

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SLOW DOWN – John 15: 12

My command is this: Love each other as I have loved you.

I drove by a church on my way to work this morning. In front of the building was a large signboard that read, “Love More.”

What do you suppose they meant?

The word “love” holds different meanings depending on your perspective. A worldly view might understand this to mean doing more of what you love. A Christ-like perspective might understand this to mean doing more Christian type stuff.

Let’s assume that the people who wrote the sign know Jesus and were thinking of his command to, “Love each other as I have loved you.” What then, does the “more” mean?

Occasionally I will see a yellow caution sign along the road that says, “SLOW” or “SLOW DOWN.” I wonder if most people assume that they are already going slow enough and think the sign is for someone else? But what if you are already driving slow? How slow are you supposed to go?

The same holds true for loving “more.” Jesus doesn’t say we should feel more love for others. He doesn’t assume everyone is loving too little and should love more. Instead, he says that we should love each other as he has loved you and me.

This is a difficult thing. Jesus loved the people who crucified him. That is why he came to earth: To be killed by those he loved. How then can we refuse to care for those who hate us? I don’t know what “love more” means, but I do have a glimpse of what Jesus meant by “love each other” when I look at how he lived and died.

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Joy – John 15: 11

I have told you this so that my joy may be in you and that your joy may be complete.

In this chapter Jesus spends considerable time talking about the fact that He is the source of life. If anyone does not remain in Him they can do nothing, and will be “thrown in the fire and burned.” (Notice that this description of Judgement is very non-judgmental. It is of no more consequence than picking up a dead stick from the ground and throwing it into the fire.) Next, Jesus talks about what He will do for the believer, and then he discusses the importance of keeping His commands.

Why? Once again we are faced with questions. Why is Jesus saying this? Why does He want us to remain in Him? Why does he warn us about the fire? The answer, it seems, is Joy.

Jesus, for all his cares and sorrows, is full of joy. It is a joy that comes from being in right relationship with the Father. It is a joy that results from being aligned with the Father’s will. Golfers call this the “sweet spot.” Some people call it being in “the groove.” An old-time phonograph only makes music when the needle is tracking along the groove of the record. Being “in the groove” is what a phonograph was made for. If the word “joy” can be applied to such a simple machine as a record player, then doing what it is made to do brings it joy.

Hopefully, everyone has experienced some joy. The glory of knowing Jesus is that in Him, our joy can be complete.

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