Knowing

John 2: 25

“He did not need any testimony about mankind, for he knew what was in each person.”

There are many amazing things about our God, and this sentence encompasses one of the most amazing! Knowing each one of us intimately, knowing we could not be trusted, he still comes to earth as one of us and allows us to torture and kill Him in order to provide for our redemption.

Q: What does is say about our God that he would be born a man knowing people to be untrustworthy, knowing what would happen to him, but also knowing that this would allow him to redeem all whom he calls to repentance?

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Trust

John 2: 24

“But Jesus would not entrust himself to them, for he knew all people.”

As we saw in John 1, Jesus could see Nathanael before even meeting him. The inference is that Jesus is aware of all people. In this verse, John writes that Jesus “knew” all people. The kind of knowledge suggested by the Greek text is intimate and complete.

Q: What qualities would a person need to have in order to be trusted by Jesus?

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What’s in a Name?

John 2: 23

“Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.”

Let’s take a second look at this verse. It states that people saw the signs Jesus performed and “believed in his name.” As we have seen just in the first two chapters of John’s gospel, Jesus is referred to by many names.

Q: What does it mean to you to believe in his name?

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Sign of the Times

John 2: 23

“Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.”

To have been alive in the days that Jesus walked the earth would be both amazing and confusing. What Jesus said and did was being praised by sinners and at the same time decried by the religious authorities. Who would you believe? Then, to see Jesus stand up to the authorities, cast out demons, or raise the dead; who would you believe?

Q: What sign comes to mind when you think of Jesus?

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Fast Forward

John 2: 22

“After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.”

John fast forwards the narrative ahead three years for a moment to a time after Jesus had been raised from the dead. The disciples remember what Jesus had said about the temple, “Destroy this temple, and I will raise it again in three days.”

Q: What scripture is John referring to that might have referred to the words Jesus had spoken?

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Temple Talk

John 2: 20-21

“They replied, ‘It has taken forty-six years to build this temple, and you are going to raise it in three days?’ But the temple he had spoken of was his body.”

The temple had always been the focal point of Jewish worship. Originally, at God’s instruction, the Israelites built a mobile temple they called a tabernacle. Then, in the time of Solomon, God allowed a stationary structure to be built; the First Temple. This temple was destroyed when the remainder of Israel was sent into exile for 70 years. The second temple was constructed about five centuries before the birth of Jesus and “rebuilt” by Herod beginning about 20 years before Jesus was born. The “forty-six years” mentioned to this passage refers to what was known as “Herod’s Temple” because Herod financed the project.

The Glory of God had been seen in the First Temple (1 Kings 6, 8), but not in the second. Not until Jesus arrived did the Temple see the Spirit of God again.

Q: If Jesus’ body was the new temple of God, what was in the temple that Herod had built?

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Obscure

John 2: 19

“Jesus answered them, ‘Destroy this temple, and I will raise it again in three days.’”

The setting for this verse is this: Jesus and the Jews are standing in the courtyard of the Temple. Jesus has just finished clearing out all of the merchants and money traders who had taken to doing business that should have been done outside of the Temple inside of the Temple courts. The Jews demand a “sign” that would “prove” Jesus had the authority to do what he had done. Jesus responds with the words in today’s verse, “Destroy this temple…” John explains in verse 21 what Jesus meant, but the question remains:

Q: Why did Jesus choose to be so obscure in what he said?

Authority

John 2: 17

“The Jews then responded to him, ‘What sign can you show us to prove your authority to do all this?’”

After clearing the temple courts (a huge job, physically), using a whip to drive the animals out, and physically overturning table after money changing table, Jesus must be sweating and breathing hard. Looking over the now near empty courtyards his zeal abates, satisfied for the moment that his Father’s house has been purged of the marketplace. Turning, he sees an envoy of Jews approaching. They had not seen anything wrong with doing a little business in the temple courts so they approach the sweating carpenter while he is still catching his breath and demand a “sign” that will prove he has a right to do what he did.

Q: What kind of sign might the Jews have been expecting in this situation?

Bonus Question: What does it say about the mindset of the Jews in Jesus day, or their subconscious view of Jesus, that they would even think to ask for a “sign?”

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Zeal

John 2: 17

“His disciples remembered that it is written: ‘Zeal for your house will consume me.’”

The zeal described in this verse is like a fire, it “consumed” Jesus. Clearly it was a holy zeal. Obviously it was a God-honoring zeal. Of all the word pictures of Jesus that we see in Scripture, this one is unique. This Jesus is a man of action, a man intent on making a point, one who is driven by an unrelenting sense of righteousness.

Q: What do you have zeal for?

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Clearing

John 2: 15-16

“So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” 

This is not the typical picture of Jesus that we see in the children’s Bibles! No little lambs here. No smiling Jesus. This is Jesus unleashed. And yet, there is a sense of waiting, too. Jesus doesn’t just run into the temple courts yelling and turning over tables. He stops to find some cords and then weaves them into a whip. Only after doing this does he very purposefully clear the temple courts.

Q: If God himself had appeared at the Temple as he did before the Israelites in the days of Moses, what would have been the outcome based on Jesus’ reaction to what was going on in the temple?

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