James – Page 6 – Three Minute Bible

February 7, 2020February 7, 2020

Hearts and Deeds – James 2: 12-13

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful.

Some people have told me that they feel put off by James’ letter because of his emphasis on what they call “works.” There seems to be a lot of confusion on this point. Paul spends a lot of time in his writings defending the Gentile Christians against the demands of Jewish law. Time and again he returns to this theme which is summed up in his letter to the Ephesians:

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. (Ephesians 2: 8-9)

The “works” that Paul refers to are a kind of righteousness defined by the laws of Moses. These are the laws of the covenant or agreement God made with the Israelites through Moses. (If you would like to know more about this covenant in general terms read Deuteronomy, chapters 27-30.) Under this agreement, the Israelites were to remain faithful to God. Not just in their actions, but in their hearts as well. God taught the Israelites the difference between right and wrong actions in the hope that their hearts would follow.

Sadly, that didn’t work.

February 6, 2020February 6, 2020

Hard Time – James 2: 11

For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.

As we discussed in “You Break It You Buy It” a glass angel with a broken wing is no longer “new” in the eyes of the Curio Shop owner. In the same way, if you commit murder the whole law is broken, just like that angel. Even something as minor as disrespecting the poor brother in Christ breaks God’s law of loving our neighbor as ourselves.

Using the logic James puts forth, the one who discriminates between the rich and the poor has broken the law. Unlike people, the Law does not discriminate. Once you break the law, the law condemns you to the same place all other lawbreakers go.

February 4, 2020February 4, 2020

You Break It You Buy It – James 2: 10

For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.

There are a lot of curio shops at the beach. Each shop is filled with hundreds if not thousands of little curiosities. Many of them are glass or porcelain. They are things that easily break. Some shops have a little sign on the shelves that says, “YOU BREAK IT, YOU BUY IT.”

Now you might say that breaking a wing off of that little glass angel was not such a big deal. With a little glue, you can make it “as good as new.” The problem is, no matter how good you are, the break is still there. It is no longer “new.” As far as the store is concerned, it is now worthless. So if you are the one who broke it, you buy it.

The law is kind of like that little glass angel on the shelf at the curio shop. Break one little chip off of one wing and POOF the whole thing is broken.

February 1, 2020February 1, 2020

Choose to Follow – James 2: 9

But if you show favoritism, you sin and are convicted by the law as lawbreakers.

Yesterday, in verse 8, James quotes God Himself from Leviticus 19: 18b saying, “… love your neighbor as yourself. I am the Lord.”

Jesus repeats this when tested by the Pharisees. Jesus says, “Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22: 37b-40)

When James quotes the “royal law” he is on very solid ground. He follows this up with his statement that showing favoritism is a sin. He tells us that God’s words themselves convict the person who sins in this way.

So how does this work? This doesn’t sound like Paul’s letters to the Gentile churches where we learn that we are no longer under the law! (Romans 6:14 for example.)

January 31, 2020January 31, 2020

King’s Law – James 2: 8

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right.

The word translated as “royal” comes from the Greek word, “basilikos.” A quick look at Strong’s Concordance reveals that the word, basilikos, can also mean “of or belonging to a king.” So why wouldn’t James refer to this law from God as the “King’s law?” After all, Scripture tells us Jesus is “King of Kings” (Revelation 19:6).

While there is at least one translation of the Bible* that uses “king’s law” instead of “royal law,” it is not commonly done. The reason we shy away from the use of “king” in this case is that the reader might be prone to confuse the meaning.

January 30, 2020January 31, 2020

Flashlight – James 2: 6b-7

Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?

In this passage, James pulls out a flashlight and shines the light on who these “rich people” are that he keeps talking about. James is not concerned that Larry might own a bigger tent or house than his neighbor Fred. Rather he is concerned about those who exploit others to further themselves.

He brings the light closer to show us a specific example. The rich who exploit others drag people into court.

January 28, 2020January 28, 2020

Honor or Dishonor? – James 2: 6a

The Tomb of the Unknown Soldier is guarded by men who dedicate their lives to honoring those who have passed on in the service of their country.

But you have dishonored the poor.

Sometimes there is as much in what the Bible doesn’t say as what it does say. John has divided the world up into three groups, but he only mentions two. One group is “the rich,” the second group is “the poor.” The third group is everyone else, those who discriminate between the rich and the poor.

This third group of people are those that James is writing to. James refers to them as his “brothers and sisters.” Since all those who believe in Jesus are brothers and sisters in Christ (Mark 3:35) James is talking to us as well.

January 25, 2020March 27, 2020

Distractions – James 2: 5

Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?

As we gently sift through the words that James wrote down so many years ago, we get a sense of his deep love for those he is writing to. Something has happened to trigger this letter. We do not know what it is or how James came to hear about it. His letter testifies to the fact that he did hear, and he is doing something about it.

Somehow the poor are being dishonored by his brothers and sisters in Christ. This is wrong. James makes that clear. Now he begins to walk us through the reasons why it is wrong.

Who is poor in ”the eyes of the world?”

January 24, 2020January 25, 2020

God’s Shoes – James 2: 2-4

Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?

In this example, James once again applies his very logical brain to a specific issue. The topic at hand is why a believer in Christ must not show favoritism (See verse 2). Why is this important?

Discriminating between rich and poor is not the problem. It is the symptom. It is a sign of a deeper problem that infects the soul.

January 23, 2020January 23, 2020

Time Machine – James 2: 1

My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism.

Imagine for a moment that you have been transported back in time to the days just after Jesus was raised from the dead. God has picked you, yes YOU, to be responsible for the shepherding of a thousand newly converted believers. The believers you are responsible for are all Jewish converts.

Now, answer the following question: When your believers accepted Jesus as Messiah, were they immediately changed into people who reflected God’s values?