Category: Evil

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Jude 1: 23b — The Colors of Love

A heart outlined in colored pencils.

… to others show mercy, mixed with fear …

Mercy and fear. What an odd combination! What could Jude mean?

The meaning of the word “mercy” seems self-evident to me. To be merciful to others is to accept them as they are, warts and all. If they have offended me I show forgiveness in return. If they are offensive to me, I ignore the offense and treat them as I would want to be treated myself. But what about fear?

Are we to be afraid ourselves, or are we to instill fear in others?

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Jude 1: 16c — Strange Reflection

A glass ball reflects a strange image of a beach.

…they boast about themselves and flatter others for their own advantage.

Jude wraps up his description of the ungodly with this final clue. What is it about boasting and flattery that has drawn Jude’s attention?

In his letter to the church at Rome, Paul writes:

Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. (Romans 12:3)

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Jude 1: 14b — Enoch’s Prophecy

several piles of gold coins each larger than the last.

See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.

I am a little out of my depth when we get the End Times Prophecy department. Pr. Rich is the expert in that area as far as I am concerned. So outside of taking a contextual look at Enoch’s prophecy, let’s take a specific look at this passage and see what we can learn.

First, Jude is using a source of information on this topic that is not mentioned anywhere else in the Bible. This is new information about Enoch.

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Jude 1: 12b-13 — Twice Dead

Two skulls on a pole.

They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.

I like Jude. He doesn’t mince words! The joke line that goes with a passage like today’s is, “So, Jude, tell us how you really feel.”

Ha!

The thing is that Jude isn’t just some guy at work or someone you ran into at a coffee shop (pre-COVID coffee, of course). Jude is someone who, we presume, knows the risen Lord. He may have even been his half-brother.

In today’s passage, Jude describes the ungodly people as “twice dead.” Why? Why twice dead?

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Jude 1: 9 — Discerning Darkness

An old face peers into the darkness.

But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”

There is a danger here.

Jude is teaching us how to identify those who are walking in darkness. What he is NOT telling us to do is pass judgment on their souls. He tells us what God has in store for such people, but nowhere does it say we are to be the ones who condemn them. To illustrate this point, Jude reminds us of the archangel, Michael.

The archangel is understood to be over all the other angels. This angel is unique in relation to God and other angels. The text refers to another angel called “the devil.” This angel would have been known as Lucifer, or Satan. Satan’s power and influence were rivaled only by God in the heavens.

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Jude 1: 7b — The Third Group

Picture of very hot fire.

They serve as an example of those who suffer the punishment of eternal fire.

As Jude dives into the topic of his letter, we immediately understand that there are three groups of people involved.

The first group, the group that James is part of, are “loved in God the Father and kept for Jesus Christ.”

The second group, not mentioned by name but implied, are the people of the world who do not know Jesus but need Him. These people are not “lost” to Christ, but neither are they yet “found.” The one thing about this group that applies to all of them is that none of them claim to be Christians.

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Jude 1: 6 — Wayward Angels

Closeup of statue showing arms bound together.

And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.

In verse 5, Jude begins, “Though you already know all this…” and then tells me this thing about angels that I didn’t know. Maybe there is information about angels that was common knowledge in Jude’s day that didn’t make it into the Bible.

In some respects, this information should not surprise us. We know that God created all things (Colossians 1: 16), and we know about Satan (Job 1:6). What we don’t know is why a created angelic being would turn against God.

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Jude 1: 5 — A Change of Residence

a person carries boxes from a van to a house.

Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe.

Having introduced himself in his letter and explained his topic, Jude begins a short review of history.

In Sunday school, I learned that Moses led the Israelites out of Egypt. I was also told it took forty years to get there. One day it dawned on me that forty years is a really long time. How is it possible that a trip could take that long? (Even if you only walked one mile each day, a trip of forty years would cover 14,600 miles!)

Of course, there is a lot more to the story.

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