God’s Perspective – Page 14 – Three Minute Bible

April 11, 2020April 11, 2020

James 5: 15a — Sōzō

And the prayer offered in faith will make the sick person well; the Lord will raise them up.

The title for our meditation is the Greek word, “sōzō.” It is the word that the NIV translates as made “well” in today’s verse. In English, we generally expect that if someone is made well, they are restored to complete health. After looking into the meaning of the Greek, sōzō, I am not entirely sure that is exactly what James meant.

Forgive me, I don’t mean to be questioning the fine minds that did the translation for NIV. Instead, I am questioning our understanding of what it means to be made well. Once again the challenge is discerning who’s point of view we should look at the word through; God’s or ours.

April 6, 2020April 6, 2020

James 4: 17 — Do It!

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

To be a Jew in Jesus’ day meant adhering to a strict diet of “clean” foods. These laws were given through Moses which gave them serious legal weight in the eyes of the Jews. The Gentiles, all of us non-Jews, had no such restrictions. Back then and even now we eat pretty much whatever we want. This difference in diets led to a clash of cultures in the early church. Paul felt the need to write several chapters on the topic to the Corinthians in his first letter to them. (See chapters 8-10)

James is still railing against those he calls “rich people.” As we have discussed before, what he means is greedy people who put themselves before God and their neighbor. In the context of this verse, it seems that James is suggesting that these rich people know better.

April 5, 2020April 5, 2020

James 4: 15-16 — Alignment

Close up of the sight glass on a bubble level.

Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil.

I was talking with a friend the other day and the word “alignment” came up. It was a way of describing our relationship with God as it should be. We should be in alignment with God’s will.

If what we are doing is something God wants to be done, it will go well. If what we are doing is not God’s will, it will not go well.

April 3, 2020April 3, 2020

James 5: 11 — Summer Storm

Dark clouds and rain sweep across fields and farm.

As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

James began his letter with encouragement to his readers who are facing trials “of many kinds.” He then mentions Job, a man who’s suffering and trials are almost legendary.

As an aside, I used to dread reading the Book of Job in my annual trek through the Bible. But somewhere on my journey, I came to appreciate Job and even look forward to him. The text is Shakespearian in form. Each of the main people in the story is prone to make long speeches and Job is no exception. Yet, the speeches have a purpose and meaning.

March 31, 2020April 1, 2020

James 5: 7b-8 — Job or Joy?

A farmer harvest wheat with a combine and truck.

See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near.

I want to continue the thought that we started yesterday in, “Two Sides.” In short, we contrasted what Paul writes in Ephesians 2: 8-9 with what James writes in James 2: 24. Paul tells us that we are saved by faith, not by works. James writes, “…a person is considered righteous by what they do and not by faith alone.” Are these two statements contradictory?

The key here is in Paul’s use of the word, “works.” The word “work” comes from the Greek, ergon. It describes the kind of work one does for pay. In other words, a job. At the end of the day, one who works at a job is paid in coin or currency. Both parties have what they bargained for. But salvation is not something any of us can afford. The price for our salvation is so far out of reach that we might as well believe that we could jump over the moon by using our own two legs.

March 30, 2020March 31, 2020

James 5: 7a — Two Sides

Be patient, then, brothers and sisters, until the Lord’s coming.

At the beginning of his letter, James encourages his readers to face trials with joy. The goal, he says, is to produce perseverance. Now he says to be patient. I wonder, aren’t perseverance and patience two sides of the same coin?

James’ letter is sometimes disparaged because he ties what we do to what we believe. Martin Luther, in particular, was critical of James’ letter. Luther had broken free of the legalism imposed by the Catholic Church. His means of breaking free was Paul’s assertion that we are saved by faith alone. Paul writes:

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” (Ephesians 2: 8-9)

March 29, 2020March 29, 2020

James 5: 1-6 — I Warned You

A cartoon of a person yelling wildly as if in warning.

Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you.

Well, here it is. I warned you! James’ tirade against the greedy rich. Those who live for money, who hoard wealth, who cheat their workers and live to indulge their own desires. Then he says, “You have condemned and murdered the innocent one…”

James starts his letter by announcing that he is writing to “the twelve tribes.” The people he is writing to are Jews. (James 1:1) It seems safe to assume that James is convinced things are not going well in the early church. Jewish believers are falling into old habits. It is as if he is shouting through pen and ink, “SNAP OUT OF IT!”

March 27, 2020March 28, 2020

James 4: 11c-12 – Courtroom of Life

When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

In today’s passage, James provides three important points about the law and judging. Please remember that the “law” is what Jesus summarized in Matthew 22: 37-40:

Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.

March 26, 2020March 28, 2020

James 4: 11b — Strange Words

Anyone who speaks against a brother or sister or judges them speaks against the law and judges it.

Once again I am puzzled by James’ words. Maybe it is because it is late and I am having trouble focusing. Maybe in the daylight, it will make more sense. Maybe…

Maybe it is just a complex thought.

Which “law” is James talking about? As a leader of the Christian church, James was involved in the decision to avoid making Gentiles live under Old Testament rules or law.

March 25, 2020March 25, 2020

Wisdom Wednesday — Soft Hearts

Picture of a teddy bear with a cloth heart.

My son, do not despise the Lord’s discipline,
and do not resent his rebuke,

because the Lord disciplines those he loves,
as a father the son he delights in.

— Proverbs 3: 11-12

Discipline is almost always a little bit painful. Not because it involves physical pain, although that is sometimes a part of discipline. Instead, it is because it is painful to see ourselves as we really are.

The whole point of discipline is to correct someone’s behavior or attitude. To do that, we have to be made aware of what we were doing wrong. Our underlying character is what determines how well we take correction.