1 Peter 3:6 (b) — Displaced Fear

Picture: Small boy playing on the edge of a mud creek.

You are her daughters if you do what is right and do not give way to fear.

As a kid, one of my favorite things to do was to play in the dirt. If there was water nearby, that was even better. When I was about six years old, there was a small creek that ran through the woods at the end of the road by our house. As an adult, I wouldn’t look twice at this “creek.” It was just a trickle of ditch water that meandered away from the road under the trees. As a kid, though, it was a world unto itself. 

In the mind of a six-year-old boy, the woods and the creek took on mythic dimensions. Lit only by the soft green light of the sun filtering through the trees, shadows added another dimension of mystery. Sticks, rocks, and mud all transformed from the mundane into magical building materials. Within the space of an eye blink (time did not exist in this place), the trickle of water had transformed into a lake behind a large dam. There were roads, causeways, canals, and rivers. It was a peaceful and idyllic miniature world — until disaster struck!

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1 Peter 2:24 (a) — Innocence Found

Picture: An old teddy bear sits alongside an abandon railroad track.

“He himself bore our sins” in his body on the cross…

Experimenting is an age-old way of testing something to see if it is true. For example, when somebody says, “Try this, you’ll like it!” you might believe them or you might not. When I was twelve, my uncle handed me an oyster and gave me that line. It tasted terrible! “Try it again,” he said. I did. It didn’t taste any better the second time. So he took the oyster, tried it, and spit it out. “No wonder,” he said, “it’s rotten!” So I still don’t know if I like oysters or not, but I do know that I don’t like rotten ones. 

There is another kind of experiment that can be helpful. It is called a thought experiment. In this kind of experiment, we imagine a situation and then ask ourselves questions about what we see. I think it might be helpful to do an experiment like this to help understand today’s passage. 

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1 Peter 2:13-14 — Human Authority

Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.

We have spent two days talking about the first seven words of verse 13. In “The Meaning of Submit” and “For His Sake” we looked at what it means to submit, or “put under,” and why this is important to Christians. Now we look at the rest of this verse and the next. 

We live in a time where everything is seemingly being turned upside down. The year of this writing is 2020. If you are reading this at some future date, you will know how 2020 turned out. For the rest of us, reading this in the middle of this unusual year, we are still wondering what will happen. 

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1 Peter 2:11 (b) — Impressions

Picture of shoe with wad of gum stuck on bottom.

Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires…

…which wage war against your soul. 

Today we look at the second half of verse eleven. These six words are profoundly meaningful. As we put on the wedding garment, the righteousness of Christ, we wonder, “Do we have to wear these clothes all the time?” The answer is yes, and these six words explain why. 

In this passage, Peter does not warn us against doing sinful things. He has already done that in verse two when he writes, “…be obedient to Jesus Christ ”

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1 Peter 2:10 — Party Clothes

Picture of a banquet room set up for a wedding feast.

 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

I once attended a church whose pastor was a master storyteller. I have never in my life had the pleasure of being entertained by someone so gifted in making a story come to life. Often, the story illustrated a Bible passage. One Sunday, he told a story about the parable of the wedding banquet from Matthew 22: 1-14

The story was told in his unusual, vivid style. I remember it to this day. The mental images he conjured in my mind are indelible. Sadly, his telling of the story seemed to muddle the point of the Biblical account. 

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1 Peter 2:7 (a) — New Eyes

Picture of reading glasses and clear letters through the lens.

Now to you who believe, this stone is precious.

Yesterday we talked about Jesus being the “cornerstone of reality.” In today’s passage, Peter points us to the people who believe. 

Something interesting is going on here. The “stone” Peter talks about looks different depending on belief. We will talk more about the unbeliever’s view tomorrow (Lord willing!). The believer’s view alters everything. 

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1 Peter 2:6 — Read

Picture of a small boy reading an old Bible.

For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.”

Today Peter leads us through the first of three Old Testament passages. He has carefully laid out his teaching about Jesus being a “living Stone.” He points out that this “stone” has been rejected by humans but is precious to God. Then he explains that when we are in Christ, we are like living stones, too. Now he walks us through the Scriptural foundations for his teaching. 

How do we know that the Bible is God’s Word? One very important clue is the consistency of God’s Word throughout the Bible. 

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1 Peter 1:22 — Checklist For Love

A "Yes" written on a chalkboard.

Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 

So far in these first few words of Peter’s letter to us, he has touched on a number of points: 

  • We have been chosen by God (v 2)
  • God’s Spirit is sanctifying us 
  • We are to be obedient to Jesus Christ

He continues with more insights into the Christian life: 

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1 Peter 1:21 — Logic

Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

Who do you place your hope in? Jesus Christ or God the Father? 

It is an interesting question, isn’t it? Is there a difference? Well, yes. Jesus prayed to his Father in heaven. On occasion, God spoke to his Son. Then, of course, Jesus taught his disciples that, “Anyone who has seen me has seen the Father.” (John 14:9 b)

Peter provides us with a very interesting logical construct. 

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1 Peter 1:18-19 — Many Moons

A full moon against a velvet black sky.

For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. 

Imagine, if you will, that the year is 1912. BC. Before Christ. It is many years after the flood, and Noah’s family has repopulated the earth. Everyone you know is a relative, but like today, not all the relatives get along. 

Tribes have separated and arguments break out. Already some people have turned their backs to God. There is a shortage of manpower and it is not unheard of that one tribe will raid another. Children and women are taken and used as slaves. If the men cannot be subdued, they are killed. Life is hot, difficult, and harsh. 

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