Jude 1: 14a — A Faithful Walk

Silhouette of an old man and dog walking.

Enoch, the seventh from Adam, prophesied about them…

One of the most amazing aspects of the Bible is the amount of detail it contains about the past. Of course, whether or not you believe this information depends on your view of the Bible.

As I have mentioned before, my personal view is that God exists. God created everything there is, and if God wanted to get a book published He could. If he did, it would be exactly the way He wanted to it be.

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Jude 1: 7b — The Third Group

Picture of very hot fire.

They serve as an example of those who suffer the punishment of eternal fire.

As Jude dives into the topic of his letter, we immediately understand that there are three groups of people involved.

The first group, the group that James is part of, are “loved in God the Father and kept for Jesus Christ.”

The second group, not mentioned by name but implied, are the people of the world who do not know Jesus but need Him. These people are not “lost” to Christ, but neither are they yet “found.” The one thing about this group that applies to all of them is that none of them claim to be Christians.

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Jude 1: 6 — Wayward Angels

Closeup of statue showing arms bound together.

And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.

In verse 5, Jude begins, “Though you already know all this…” and then tells me this thing about angels that I didn’t know. Maybe there is information about angels that was common knowledge in Jude’s day that didn’t make it into the Bible.

In some respects, this information should not surprise us. We know that God created all things (Colossians 1: 16), and we know about Satan (Job 1:6). What we don’t know is why a created angelic being would turn against God.

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Jude 1: 2 — Form

A clay pot is formed on a potter's wheel.

Mercy, peace and love be yours in abundance.

There is a very pleasant formality in the form of letters in the first century. The writer introduces who they are, and acknowledges the person or peoples they are writing to. They say something nice.

In this case, Jude offers mercy, peace, and love.

These are not random words pulled out of thin air. They are three things that only God can give and that humans need to survive.

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James 5: 15b — Artwork Redeemed

A child's hand holds a colored pencil over a colorful drawing.

If they have sinned, they will be forgiven.

Today’s post happens to land on April 12, 2020. This day is special because it is Easter Sunday. It is unique because this year is the year of the COVIC-19 pandemic. This makes an odd backdrop to this year’s Easter. The pandemic has thrown the world into a panic. Thanks largely to a strategy of isolating people from each other, the Coronavirus has failed to reach what might be called critical mass in our country. Instead of being overwhelmed, many hospitals are empty.

Unfortunately, the isolation that has slowed the spread of the virus has also kept us away from church. So when Easter morning dawns today, there will be an eerie silence in most, if not all, of America’s churches.

What does this mean?

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James 5: 11 — Summer Storm

Dark clouds and rain sweep across fields and farm.

As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

James began his letter with encouragement to his readers who are facing trials “of many kinds.” He then mentions Job, a man who’s suffering and trials are almost legendary.

As an aside, I used to dread reading the Book of Job in my annual trek through the Bible. But somewhere on my journey, I came to appreciate Job and even look forward to him. The text is Shakespearian in form. Each of the main people in the story is prone to make long speeches and Job is no exception. Yet, the speeches have a purpose and meaning.

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James 5: 10 — A History of Pain

A picture of an hourglass sitting on a log.

Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord.

James, remember, is talking to fellow Jews. Jews, by nature, are innately historical. I know of no other race or tribe that has such an extensive, detailed and authentic written history of their existence. They also seem to have a perverse inclination to record their most embarrassing moments and worst impulses.

God has impressed on them a need to know who they are, and so even Jews who do not believe in a judgment or an afterlife still know their history. It is a long history of failure. Failure to listen to God.

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James 4: 9-10 — Preflight Checklist

An airplane waits while the pilot checks it over before taking off.

Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.

What kind of person are you? Are you extremely sensitive to the people around you? Are you sent into spasms of guilt simply because someone gives you a stern look? Or, are you one of those people who need to be whacked upside the head with a 2×4 so someone can get your attention? Whatever your personality type, God has some scripture written just for you.

As I look back over James’ letter, his passion for serving God correctly is clear. His understanding of God is acute and sharply honed. His method of sharing that understanding is somewhat akin to a Marine Corps Drill Sergeant barking orders at recruits.

Some people take offense at the bluntness of James’ approach. Yet everything he says is completely in line with the rest of God’s Word. The only difference is how he says it.

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James 4: 6a — Grace

A female ballet dancer appears to float in the air as others look on.

But he gives us more grace.

In my post a few days ago called, “Troubleshooter,” we noted the pattern that James follows in his writing: Problem – Analysis – Solution. The problem James sees is that God’s people are fighting and quarreling. They are adulterous people. They ask things of God and do not receive anything.

Why are people like this?

James’ analysis is that our desires battle within us. We covet things we cannot have. We fight and kill. We have the wrong motives. We are, in fact, enemies of God.

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James 4: 4 — Enemy of God

Toy soldiers marching in formation with guns drawn.

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.

James is rather blunt here. Sometimes when people are blunt, they stray into generalizations that are hurtful because they are not true. Is James’ statement entirely true?

Unfortunately, yes.

Jesus, James’ half-brother, makes the same point over and over again. In one example he says:

You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment.”
(Matthew 5: 21-22a)

That is a very black and white statement. I have to confess I have been angry with a brother once or twice. (That may be a bit of an understatement.) Technically that means I am subject to judgment.

We are faced with the same choice every minute of every day: God or not God. If we choose God, we choose to put him above all else. We love him with all our heart, our soul and our mind. If we are not doing that, then we are choosing what James refers to as “the world.”

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