Summary: Peter tells us to love one another using a rare word that means ‘brotherly love.’ This kind of love is not caught up in arguments but is the oil on the water that calms arguments. It allows brothers and sisters in the same family to get along.
Summary: The ideal church holds that the Bible is the Word of God. The members are people who live in submission to God’s will and service to others. There is an openness to feedback from the church body that helps each member become more Christlike.
… and as heirs with you of the gracious gift of life …
Peter has packed a lot of instruction into this one passage we have been studying. He began by telling husbands to be considerate of their wives. Then he adds, “treat them with respect.” Before we, his readers, can even begin to form the question, “Why?” in our minds, Peter offers the answer. Because your wife is your partner, and because she is physically weaker, you must take extra care to show that you respect her. Oh yes, Peter adds, there is one other reason. Because she is an heir with you of the gift of life.
… so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives.
Why would anyone want to submit to God? Mmmm…. because God is the creator of the universe and everything in it? Because when our body dies our spirit remains? Because God is the one who determines whether our spirit is with Him for eternity or tossed into the burning lake of fire? I guess that would be a good reason to submit to God.
And what does God want from us? He wants our love above all else and that we should love others as ourselves. (Matthew 22: 35-40) Oh, and he wants us to “go and make disciples.” (Matthew 28: 16-20)
For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
I have to confess that I do not have any direct personal experience with sheep (outside of seeing one in a petting zoo once or twice). I do know a couple of people who have had experience working with sheep and neither one much cared for it. Sheep are dirty, stubborn, stinky, and troublesome. It is interesting that Jesus would choose to use sheep as a metaphor for people as often as he did.
What I do have experience with is going astray. I have LOTS of experience there. I don’t know how much trouble a lost sheep can get into, but people seem to have an unlimited range of options when it comes to going astray. I am pretty sure that everyone reading this has their own experience in this department, so there isn’t any need for more description here.
As we work our way through Peter’s letter, I find myself marveling at how much information Peter was able to pack into a few words. I also admire how well it correlates with the rest of the Bible. In a way, it is as if Peter has handed us a key to understanding the rest of Scripture.
In “Innocence Found” (1 Peter 2:24 (a)), we explored a thought experiment that ended with a close-up view of Jesus on the cross. To say that we have been healed by Jesus’ wounds is, at the very least, thought-provoking. How does that work? We know what kind of wounds Jesus suffered for our sake, but what kind of wound were we healed from?
… so that we might die to sins and live for righteousness …
Today’s passage speaks to a theme that has been on my heart quite strongly for the past year or so. What does it mean to “die to sins and live for righteousness?” If we want to follow Peter’s guidance, what do we do? Moreover, if we want our church body to follow Peter’s teaching here, what do we do?
If we are to die to our sin, we have to be aware that we are sinning. If we are to live for righteousness, we need to have some concept of what that means. Is it possible for us to do either without being in God’s Word every day?
“He himself bore our sins” in his body on the cross…
Experimenting is an age-old way of testing something to see if it is true. For example, when somebody says, “Try this, you’ll like it!” you might believe them or you might not. When I was twelve, my uncle handed me an oyster and gave me that line. It tasted terrible! “Try it again,” he said. I did. It didn’t taste any better the second time. So he took the oyster, tried it, and spit it out. “No wonder,” he said, “it’s rotten!” So I still don’t know if I like oysters or not, but I do know that I don’t like rotten ones.
There is another kind of experiment that can be helpful. It is called a thought experiment. In this kind of experiment, we imagine a situation and then ask ourselves questions about what we see. I think it might be helpful to do an experiment like this to help understand today’s passage.