Jude 1: 23a — Rescue

Two men operate a firehose against a background of hot flame.

…save others by snatching them from the fire…

James is offering us some parting words of wisdom and encouragement. By building yourself up in faith and praying in the Holy Spirit we remain strongly bound to God’s love. Then he tells us to be merciful to those who doubt. Today he adds, “… save others by snatching them from the fire…”

What fire?

In verse 7 Jude writes that Sodom and Gomorrah “… serve as an example of those who suffer the punishment of eternal fire.” Ouch! That sounds unpleasant!

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Jude 1: 21a — Word’s Dawn

The sun rises over a wide calm river.

… keep yourselves in God’s love …

Jude’s language is interesting. He does not say, “Thank God, we who believe are saved!” He doesn’t rest on his laurels. There is no pointing to how smart he is to have chosen to believe in Jesus. Instead, he offers some advice and encouragement when he writes, “… keep yourselves in God’s love.”

Remember how he started his short letter? In verse three he urges us to “contend for the faith.” In the next verse, he warns us about “certain individuals” who have “secretly slipped in among you.” Immediately we, his readers, are on the alert. Our minds may have started to sift through every “brother” and “sister” we know. We are suspiciously comparing them to the list of clues that Jude gives us to identify the ungodly.

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Happy Mother’s Day!

A mother swan carries two babies on her back.

Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. — Exodus 20: 12

As I gaze over the landscape of Scripture in my mind’s eye, mothers are everywhere. From Eve, the mother of us all, to Mary, the mother of Jesus. Everywhere in Scripture are stories about mothers and the influence they have on history. One of my favorite mothers is told about in the book of Ruth.

Naomi is enduring. She travels with her husband and two sons to a foreign land because of a famine. While there both of her sons take wives from the Moabites who live there. Then tragedy strikes. Naomi’s husband dies. He is followed in death by their two sons. Naomi is left alone.

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Jude 1:1c — A Hard Thing

Detail of a stone wall.

…who are loved in God the Father and kept for Jesus Christ:

As we begin our study of Jude’s letter, he tells us who he is and who he is writing to. The people he writes to “have been called” by God to walk in light and mercy. Today he adds that they are “loved in God the Father.” (NIV)

The Greek in this instance is either difficult to translate or it reflects an idiom that was common in Jude’s day but is not common now. The English Standard Version (ESV) translates the Greek this way: “…beloved in God the Father….” This formulation makes more sense to me than the NIV in this case.

Unless a person knows Greek, it is a good idea to explore different translations when a passage is difficult for you. This Bible website allows you to see all the available English translations at once.

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James 5: 17-18 — Harmony

Sheet music rests on a piano keyboard.

Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops.

Yes, Elijah was a human being. There is no indication in scripture that Elijah was anything more than a man. And yet he was called to be a prophet of God. He listened to God’s words and did what God wanted him to do.

Perhaps more important than whether he was human or not, was his righteousness. He obeyed God even at the risk of his own life.

The interesting thing I see about Elijah is that there is no difference between what Elijah wanted and what God wanted. Elijah prayed in harmony with God’s will. It is as if they were singing a duet together in close harmony. Elijah’s prayer was God’s will.

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James 5: 15b — Artwork Redeemed

A child's hand holds a colored pencil over a colorful drawing.

If they have sinned, they will be forgiven.

Today’s post happens to land on April 12, 2020. This day is special because it is Easter Sunday. It is unique because this year is the year of the COVIC-19 pandemic. This makes an odd backdrop to this year’s Easter. The pandemic has thrown the world into a panic. Thanks largely to a strategy of isolating people from each other, the Coronavirus has failed to reach what might be called critical mass in our country. Instead of being overwhelmed, many hospitals are empty.

Unfortunately, the isolation that has slowed the spread of the virus has also kept us away from church. So when Easter morning dawns today, there will be an eerie silence in most, if not all, of America’s churches.

What does this mean?

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James 5: 7b-8 — Job or Joy?

A farmer harvest wheat with a combine and truck.

See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near.

I want to continue the thought that we started yesterday in, “Two Sides.” In short, we contrasted what Paul writes in Ephesians 2: 8-9 with what James writes in James 2: 24. Paul tells us that we are saved by faith, not by works. James writes, “…a person is considered righteous by what they do and not by faith alone.” Are these two statements contradictory?

The key here is in Paul’s use of the word, “works.” The word “work” comes from the Greek, ergon. It describes the kind of work one does for pay. In other words, a job. At the end of the day, one who works at a job is paid in coin or currency. Both parties have what they bargained for. But salvation is not something any of us can afford. The price for our salvation is so far out of reach that we might as well believe that we could jump over the moon by using our own two legs.

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James 5: 7a — Two Sides

Pennies, both front and back shown.

Be patient, then, brothers and sisters, until the Lord’s coming.

At the beginning of his letter, James encourages his readers to face trials with joy. The goal, he says, is to produce perseverance. Now he says to be patient. I wonder, aren’t perseverance and patience two sides of the same coin?

James’ letter is sometimes disparaged because he ties what we do to what we believe. Martin Luther, in particular, was critical of James’ letter. Luther had broken free of the legalism imposed by the Catholic Church. His means of breaking free was Paul’s assertion that we are saved by faith alone. Paul writes:

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” (Ephesians 2: 8-9)

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