1 Peter 1: 11 (b) — The Value of Hindsight

A closeup view of a car's rearview mirror.

…when he predicted the sufferings of the Messiah …

The suffering of the Messiah is the pivotal event in all human history. Without a willing Messiah, humanity would have eventually burned itself up. In the final analysis, after all the souls were counted, God would not have had much to show for his trouble. The rest of us would have ended up in the eternal garbage bin, languishing forever in the vacuum of rejection we had crafted for ourselves.

But that is not how it played out. Instead, the God who created us became our savior. More than that, our salvation was not an impulsive gambit. It was not a last-minute effort to save the day. Instead, our God knew from the very beginning that a savior would be needed. (See Genesis 3: 14-15) He also knew who that savior would be, and the point in history when salvation needed to occur.

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1 Peter 1:4(b)-5 — Funeral Time

A wood bench sits empty against a stone brick wall.

This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

Jason sat on the bench next to the brick wall. He looked dejected. His shoulders slumped over resting on elbows supported by knees. His hands dangled.

Arthur Throckmorton III stood for a moment looking at the young man. He was only twenty years old but today he looked all of thirty. His grandfather had died two weeks ago and had been all the family Jason had known. Arthur had helped Jason with the funeral arrangements. Arthur was more than Jason’s attorney. He was also his friend. He had known Jason’s grandfather for more than fifty years and had known Jason all his life. He sat down next to Jason on the bench.

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1 Peter 1: 2 (a) — An Absence of Uncertainty

A closeup of a groundhog.

… who have been chosen according to the foreknowledge of God the Father…

In our post titled, “God’s Eye” we discussed how God’s view of time is different than our own. In today’s passage, Peter affirms the idea that God knows the future. He uses the word, “foreknowledge” to describe how God chooses us.

Perhaps you have had a sense of “deja vu” now and then? It is the feeling that you have already been someplace or done something before you have actually experienced it. To be clear, that is not anything like foreknowledge.

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Jude 1: 25c — Granted

An aerial view of a high dam.

… be glory, majesty, power and authority…

To the only God, our Savior, who keeps us from stumbling and brings us to Himself…

… be glory, majesty, power and authority…

Why does Jude tell us this? Isn’t it obvious that God is worthy of all glory and majesty? Doesn’t it make sense that all power and authority reside in the Creator of All Things?

No?

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Jude 1: 25b — Saved

… our Savior …

As we continue with Jude’s doxology, we follow him from praising God for what he does for us (keeping us from stumbling and presenting us without fault) to describing the attributes of God. The first attribute is that He is the only God. There is no other God. He does not have any competition.

Today we turn to his most important work; the saving of his creation.

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Jude 1: 23c — Corrupted Clothes

A rack of shirts and jackets at a men's clothing store.

—hating even the clothing stained by corrupted flesh.

As we continue to parse Jude’s closing thoughts, we run into this interesting phrase, “ — hating even the clothing stained by corrupted flesh.” Whose clothing is Jude talking about? Yours? Mine? His?

The answer, it seems, is “all the above.” Peter references this idea in his second letter when he writes, “This is especially true of those who follow the corrupt desire of the flesh and despise authority.” (2 Peter 2: 10)

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Jude 1: 17-19 — The Big Red Flag

Red flag against a blue sky.

But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit.

In 2 Peter 3: 3 Peter writes, “Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.” (NIV) The way Jude tells it this must have been common knowledge with the apostles. The “last times” are here and so are the scoffers.

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Jude 1: 8 — Usurped

A man in a suit with the words, "Follow me!" printed next to him.

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.

What is the defining characteristic of a godly person? What is the difference between the godly and the ungodly?

The answer to these questions is in today’s passage. Polluting the body, rejecting authority, and abusing celestial beings all reflect a lack of humility before God. Put another way, people can make the same mistake as the Wayward Angels posted about a few days ago. We rebel and put ourselves before God.

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Jude 1: 8a — If Only

Tropical beach scene with hammock between to palm trees.

In the very same way, on the strength of their dreams …

What do people stand on if they are not standing on the Truth? I have heard it said that there are different kinds of truth: objective truth, personal truth, and political truth. But the only truth that matters, after everything else is said and done, it eternal truth.

Personal “truths” are known as opinions. Opinions change. There is no personal truth that survives a person’s lifetime.

Political “truths” are also temporary. The only political “truth” is power. Who has it and how much do they have? If someone with more power comes along, then their “truth” becomes the reigning political truth.

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Jude 1: 7a — The Undiscovered Country

A door sits on a cloud floating in a blue sky.

In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion.

Jude is talking about ungodly people who pervert the grace of our God into a license for immorality. This passage is EXHIBIT “A” in the world’s case against Christianity. The world’s point of view is that everything is okay unless everyone agrees that it is not okay. The judge of what is okay and not okay is the imaginary collective conscience of the entire world.

What has the entire world ever agreed on? Can you think of one thing? No, I can’t either. This argument assures than nobody will ever be able to accuse anyone else of doing what is wrong.

Wait! That’s not right! People tell Christians that they are wrong all the time.

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