1 Peter 1:8 (b) — Joy

…and are filled with an inexpressible and glorious joy…

Who could object to having inexpressible and glorious Joy? Even for a moment, let alone for a lifetime. But for eternity? Really?

To put this verse in context Peter says, “Though you have not seen him, you love him; and…you believe in him … and are filled with an inexpressible and glorious joy…”

In yesterday’s post, “Testimony,” we discussed why people believe in Jesus even two thousand years after he lived on earth. The answer, it seems, is that God calls us to believe and makes it possible for us to believe. But how? How does God do this?

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1 Peter 1:8 (a) — Testimony

Cartoon image of man speaking before a microphone.

Though you have not seen him, you love him; and even though you do not see him now, you believe in him …

This is truly one of the great mysteries of our Modern Age. How is it possible that two thousand years after a man named Jesus walked this earth, people still to this day believe that he is alive?

In Acts chapter 5, there is a story about the Jewish Council (called the Sanhedrin) who condemned Jesus to death for claiming to be the Messiah. Two months after they had rid themselves of Jesus they expected things to go back to normal. But they didn’t. Instead, the disciples of Jesus, now called Apostles, kept talking about Jesus like he was alive. To complicate things, they did miracles of healing in the name of Jesus. Thousands of people were coming to believe that Jesus was, in fact, the Messiah.

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1 Peter 1:7 — Refined by Fire

A picture of a 100g gold bar.

These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.

I don’t know about you, but I find this sentence confusing. I glanced through several other translations of this verse and you know what? They confused me, too.

Let’s deconstruct what Peter is saying here:

These have come

In verse six, Peter talks about the grief believers suffer because of “all kinds of trials.” Peter knows what he is talking about here. He certainly has experienced all kinds of trials! But why do trials come? Why do we suffer if God is watching out for us?

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1 Peter 1:6 — Congratulations Graduate!

A large group of graduates throw their mortarboard hats into the air.

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.

Are you graduating this weekend? Congratulations!

Are you the parent or grandparent of a graduate? Congratulations to you, too.

Let me ask you a question: Does how much you had to go through to get to graduation have any bearing on how happy you are to graduate? To put it another way, if your school is handing you a diploma for simply signing up and showing up to class a few times does that have any meaning for you?

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1 Peter 1:4(b)-5 — Funeral Time

A wood bench sits empty against a stone brick wall.

This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

Jason sat on the bench next to the brick wall. He looked dejected. His shoulders slumped over resting on elbows supported by knees. His hands dangled.

Arthur Throckmorton III stood for a moment looking at the young man. He was only twenty years old but today he looked all of thirty. His grandfather had died two weeks ago and had been all the family Jason had known. Arthur had helped Jason with the funeral arrangements. Arthur was more than Jason’s attorney. He was also his friend. He had known Jason’s grandfather for more than fifty years and had known Jason all his life. He sat down next to Jason on the bench.

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1 Peter 1: 3-4 (a) — Born Again

A newborn's feet stick out of a warm blanket.

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade.

It was night. We presume it was dark. The year was somewhere around 33 or 34 AD. What passed for streetlights were torches or fire-pots, and now and then stray lamp light escaping from a window.

A man of advancing age wearing the robes of a professional educator makes his way down one alley after another. Finally, he reaches his goal, a door of rough wood in a seedy part of town. He knocks and after it opens exchanges a few words. He enters. His name is Nicodemus. The person he has come to see is a man named Jesus.

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1 Peter 1:2 (e) — Grace and Peace

A Caribbean cove.

Grace and peace be yours in abundance.

In our meditation on James 4: 6 (a) we examined the concept of Grace. I wrote:

Grace is one of the simplest concepts in the Bible, and yet for some reason, it is difficult to understand. Grace is commonly understood to mean a manner of acting. For example, a ballerina dances with grace. Grace can also mean a gift or favor. In this case, I think it might mean both.

God loves us even though we are unlovable. When a perfect being shows kindness and affection to his enemy (James 4: 4) it is an act of grace. When our God takes the extra step of giving us the means to be redeemed from Satan’s power, he does us a favor. What he gives us is the gift of Himself. We call this gift the Holy Spirit.

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1 Peter 1:2 (d) — Sprinkled

Red paint splattered on a white background

… and sprinkled with his blood…

Let’s continue with our deep dive into Peter’s opening words. We’ve talked about who and what Peter is and then moved into his description of the people he is writing to. Looking at the key concepts he has included it reads almost like a creed. We who believe are chosen by God, exiled from the world, known intimately by our Father, sanctified and continuing in sanctification to be obedient to Jesus Christ. And then we come to being sprinkled with his blood.

The thought of writing about this is daunting for me. I don’t even like the sight of blood. Yet being “sprinkled in blood” is an important part of Jewish history. It is one of the key prophetic pointers in the Old Testament that foretell the work of the Messiah.

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1 Peter 1:2 (c) — Pirate Talk

A pirate ship sails a stormy sea against a yellow sky.

… to be obedient to Jesus Christ …

Just for the record, I don’t claim to know how all this works. Also for the record, I am suspicious of anyone who does claim to know how this works. Jude 1: 8-9 reads:

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, ‘The Lord rebuke you!’

Just as Jude defers to God’s judgment in disputes with the devil, I’m prone to defer to God’s judgment if there is any mystery about something in the Scriptures. What is very clear is Peter’s understanding of why we are chosen.

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1 Peter 1: 2 (b) — Changed

The words "Look out for each other" on a chalk board.

…through the sanctifying work of the Spirit…

In his introduction to his letter, Peter identifies himself as an apostle of Jesus Christ. He identifies his audience as a group of Christians who have gone into exile 20 to 30 years after the death and resurrection of Jesus. He identifies the people he is writing to as “God’s elect” and then tells us the geographical region they live in. He explains that being “chosen” is because God already knows how things will play out.

There is a lot of information here, but Peter is not done. He still hasn’t finished his first sentence yet! Somehow the process of being chosen has something to do with the sanctifying work of the Spirit.

How?

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