James 3: 5-6 – The Demon in Your Mouth

Fire dancer sprays fire from the mouth up in the air.

Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

STOP!

Do not proceed until you have calibrated your brain to think like James.

Each of us speaks from a unique point of view. As much as we would like to think that everyone agrees with us on this or that topic, the fact is that no one agrees with you on everything. God made us so that we are each unique and dependent on Him.

Yes, there are a lot of things we have in common. But there are more things we disagree on. The challenge with reading the Bible is not to fit the words of the Bible into our world view, but to get our heads around God’s view. I suspect that he purposely wrote the Bible the way he did to keep us on our toes.

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James 3: 3-4 – Leverage

Picture of man using a lever to lift a large block.

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.

Archimedes is often quoted as saying, “Give me the place to stand, and I shall move the earth.” His bases his confidence on his knowledge of levers and the ability of a lever to amplify force. Archimedes lived about two hundred years before Jesus walked the earth.

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Anger’s Summary – James 1: 19-20

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.

Thank you for bearing with me as I wandered through this topical detour about anger. I have learned a lot. I hope you have picked up something valuable as well.

To review, we began with “Anger’s Cause” asking the question: Is it right to be angry? We answered that question with an, “It depends.” It depends on why a person is angry. Then we defined anger as a secondary emotion and described its origin this way:

Anger is the feeling that results from an imbalance between our expectations and the situation we find ourselves in.

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The Other Anger – Psalm 2:12

Kiss his son, or he will be angry and your way will lead to your destruction, for his wrath can flare up in a moment. Blessed are all who take refuge in him.

In yesterday’s post, “Three Angry Men,” we looked at three men in scripture who were angry for the same basic reason. They all expect life to happen the way that they wanted it to happen. They wanted to get their way.

The prodigal’s older brother figured his little brother was out of the way. Being the only son he “owned” his dad and everything else would be his. When the prodigal comes home, big brother is put out. This isn’t the way it was supposed to work.

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Three Angry Men – Proverbs 15:1

A gentle answer turns away wrath, but a harsh word stirs up anger.

In the story of the Parable of the Prodigal Son,* there is a minor character that we don’t get to meet until the end of the story. After the prodigal is welcomed home by his father, his dad throws a party for him. The older brother is out in the field and is incensed that his wayward brother should be honored in this way. Even when his father comes out to him to beg him to come into the party he refuses. I think it is safe to say that the older brother was angry.

Our definition of anger in “Anger’s Cause” goes like this:

Anger is the feeling that results from an imbalance between our expectations and the situation we find ourselves in.

The older brother expected that the younger brother would get what is coming to him. After all, he had demanded that his father give him half the estate and then ran off and squandered it. Who knows what he did with all that money! Then he has the nerve to come home and ask for a job from his dad.

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Anger’s Harbor – Leviticus 19: 15

Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.

How do we tell the difference between anger that has been harbored in someone’s heart and anger that is served up fresh each day?

Rich raised this question in response to yesterday’s post, “Hyperopia.” He posits a person who harbors “anger, revenge, [and/or] bad feelings toward someone in our family or inner circle.”

What does it mean to “harbor” something? A boat in a harbor has a place to stay protected from outside forces. The idea of harboring a feeling suggests that the person wants to keep the angry feeling alive. This kind of person nurtures a grudge and as Rich points out stews their bad feelings with thoughts of revenge.

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Hyperopia – 2 Samuel 19: 6a

Optometrist equipment

You love those who hate you and hate those who love you.

Today’s passage is a bit odd for a theme verse. Joab, the king’s commander of the army, has just killed Absalom and saved the kingdom for David. Instead of thanks and praise, David rewards him with recriminations. Here is the passage in context:

Then Joab went into the house to the king and said, ‘Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.’”

— 2 Samuel 19:5-7

For the most part, David lived a noble life. He was courageous before his enemies, and faithful to God, even to the point of respecting the life of the man who was bent on killing him, King Saul. It was only when he had achieved relative peace and had been established as king over Israel that the wheels started to come off.

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Anger’s End – Psalm 85: 1-3

brown bear walking across a field

You, Lord, showed favor to your land;
    you restored the fortunes of Jacob.
 
You forgave the iniquity of your people
    and covered all their sins.
 
You set aside all your wrath
    and turned from your fierce anger.

This passage from Psalm 85 gives us some clues to resolving anger. In this short series of essays on anger, we defined anger as, “the feeling that results from an imbalance between our expectations and the situation we find ourselves in.”*

God expects that his Creation will recognize Him and honor Him. When this doesn’t happen God becomes angry. God says:

Do not follow other gods to serve and worship them; do not arouse my anger with what your hands have made. Then I will not harm you.

— Jeremiah 25:6

Because of God’s great love for us, he provided a means for us to be redeemed from his anger. In the Old Testament, that meant dumping all the foreign gods in the Kidron Valley and submitting to God’s will. Unfortunately over the centuries, the Israelites turned their back on God so often that they made a mockery of his willingness to forgive. Instead, when the old covenant was in tatters, God formed a new covenant in his son, Jesus Christ.

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Anger’s Judgement – 1 Corinthians 6:1-3

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life!

So far we have talked about what causes anger, and about the power of anger. The main thesis has been that anger by itself is neither good or bad, but is a sign of a deeper pain. In “Anger’s Power” we discussed the good or bad part. Anger based on a violation of God’s values is more righteous than anger based on a bruise to our ego. Today I would like to look at ways we can evaluate the anger we are confronted with in ourselves or someone else.

There is a touching story in 1 Samuel about the friendship between David and the son of King Saul, Jonathan. Saul has been stricken by a wild jealousy of David. The jealousy has roused a fit of powerful anger in Saul and he tries several times to skewer David on a spear. David escapes only to be reconciled to Saul by the efforts of his friend Jonathan.

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Anger’s Power – Zechariah 1:14-15

Danger Sign

Then the angel who was speaking to me said, “Proclaim this word: This is what the Lord Almighty says: ‘I am very jealous for Jerusalem and Zion, and I am very angry with the nations that feel secure. I was only a little angry, but they went too far with the punishment.’”

Yesterday in “Anger’s Cause” we talked a little about where anger comes from. But anger is not like a light switch. We do not simply become angry. There are many degrees of anger, just as there are many degrees of happiness.

When things in our life do not match our expectations (here I should add that we are talking about those things that are worse than what we expect) we start to become irritated. Irritation leads to frustration, and frustration can lead to anger. As we see in today’s verse, anger can range from a little angry to very angry.

Sometimes the change from happy to angry happens so fast that we miss all the warning signs along the way. And that is what irritations and frustrations are; warning signs. They tell us that there is danger ahead. If we heed the warnings, sometimes we can avoid the anger. The main point today though is that there are degrees of anger.

Where does this power for being very angry come from?

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