Hearts and Deeds – James 2: 12-13

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful.

Some people have told me that they feel put off by James’ letter because of his emphasis on what they call “works.” There seems to be a lot of confusion on this point. Paul spends a lot of time in his writings defending the Gentile Christians against the demands of Jewish law. Time and again he returns to this theme which is summed up in his letter to the Ephesians:

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. (Ephesians 2: 8-9)

The “works” that Paul refers to are a kind of righteousness defined by the laws of Moses. These are the laws of the covenant or agreement God made with the Israelites through Moses. (If you would like to know more about this covenant in general terms read Deuteronomy, chapters 27-30.) Under this agreement, the Israelites were to remain faithful to God. Not just in their actions, but in their hearts as well. God taught the Israelites the difference between right and wrong actions in the hope that their hearts would follow.

Sadly, that didn’t work.

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Hard Time – James 2: 11

For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.

As we discussed in “You Break It You Buy It” a glass angel with a broken wing is no longer “new” in the eyes of the Curio Shop owner. In the same way, if you commit murder the whole law is broken, just like that angel. Even something as minor as disrespecting the poor brother in Christ breaks God’s law of loving our neighbor as ourselves.

Using the logic James puts forth, the one who discriminates between the rich and the poor has broken the law. Unlike people, the Law does not discriminate. Once you break the law, the law condemns you to the same place all other lawbreakers go.

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Wisdom Wednesday – Avoidance

For wisdom will enter your heart,
    and knowledge will be pleasant to your soul.
 
Discretion will protect you,
    and understanding will guard you.
 
Wisdom will save you from the ways of wicked men,
    from men whose words are perverse

— Proverbs 2: 10-12

Are there practical benefits to having wisdom? It depends on who you are and what you are looking for in life.

I do not like pain. I avoid it as much as possible. For this reason, I avoid taking unnecessary risks. I think everyone else should think the same way. I cannot fathom a point of view that embraces pain.

Some years ago in the course of my job, I met a young man who seemed impervious to pain. During the few weeks, I knew him I learned that he had an affection for high-risk sports. He would regale me with stories of the adventures he’d had and then tell me what it had cost him in broken bones. I am pretty sure he had broken almost every bone in his body at least once.

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You Break It You Buy It – James 2: 10

For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.

There are a lot of curio shops at the beach. Each shop is filled with hundreds if not thousands of little curiosities. Many of them are glass or porcelain. They are things that easily break. Some shops have a little sign on the shelves that says, “YOU BREAK IT, YOU BUY IT.”

Now you might say that breaking a wing off of that little glass angel was not such a big deal. With a little glue, you can make it “as good as new.” The problem is, no matter how good you are, the break is still there. It is no longer “new.” As far as the store is concerned, it is now worthless. So if you are the one who broke it, you buy it.

The law is kind of like that little glass angel on the shelf at the curio shop. Break one little chip off of one wing and POOF the whole thing is broken.

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Affirmation Monday – Keeping Up

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

Philippians 4:6

One affirmation everyone likes to hear is that everything is going to be okay. I know I do. Especially when I’m in a tough spot.

It is easy to be happy when everything is going well. It is when things go bad that we become anxious. Like when you suddenly realize that the car to your right that was supposed to stop at the stop sign is still moving. That gets people’s adrenaline up! Another fun event is being called into the boss’s office without warning. They usually don’t do that to pat someone on the back.

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Psalm Sunday – Movies

For you are not a God who is pleased with wickedness;
    with you, evil people are not welcome.
 
But I, by your great love,
    can come into your house;
in reverence I bow down
    toward your holy temple.

— Psalm 5: 4, 7

Have you ever noticed how many stories are based on the Bible? The Bible story is based on Jesus coming into our world. He offers us a special relationship. He is wonderful. But something bad has happened. The people Jesus loves have been taken captive by his arch-enemy, Satan. In the battle to free his people, Jesus is killed. Then, amazingly, he comes back to life.

In the movies, the hero often follows a similar story arc. A great sacrifice is needed. Sometimes the hero or heroine even dies. Once in a while, the hero comes back to life. (If you have ever seen the movie, Princess Bride, you know what I mean.)

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Choose to Follow – James 2: 9

But if you show favoritism, you sin and are convicted by the law as lawbreakers.

Yesterday, in verse 8, James quotes God Himself from Leviticus 19: 18b saying, “… love your neighbor as yourself. I am the Lord.”

Jesus repeats this when tested by the Pharisees. Jesus says, “Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22: 37b-40)

When James quotes the “royal law” he is on very solid ground. He follows this up with his statement that showing favoritism is a sin. He tells us that God’s words themselves convict the person who sins in this way.

So how does this work? This doesn’t sound like Paul’s letters to the Gentile churches where we learn that we are no longer under the law! (Romans 6:14 for example.)

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King’s Law – James 2: 8

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right.

The word translated as “royal” comes from the Greek word, “basilikos.” A quick look at Strong’s Concordance reveals that the word, basilikos, can also mean “of or belonging to a king.” So why wouldn’t James refer to this law from God as the “King’s law?” After all, Scripture tells us Jesus is “King of Kings” (Revelation 19:6).

While there is at least one translation of the Bible* that uses “king’s law” instead of “royal law,” it is not commonly done. The reason we shy away from the use of “king” in this case is that the reader might be prone to confuse the meaning.

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Flashlight – James 2: 6b-7

Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?

In this passage, James pulls out a flashlight and shines the light on who these “rich people” are that he keeps talking about. James is not concerned that Larry might own a bigger tent or house than his neighbor Fred. Rather he is concerned about those who exploit others to further themselves.

He brings the light closer to show us a specific example. The rich who exploit others drag people into court.

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Honor or Dishonor? – James 2: 6a

The Tomb of the Unknown Soldier is guarded by men who dedicate their lives to honoring those who have passed on in the service of their country.

But you have dishonored the poor.

Sometimes there is as much in what the Bible doesn’t say as what it does say. John has divided the world up into three groups, but he only mentions two. One group is “the rich,” the second group is “the poor.” The third group is everyone else, those who discriminate between the rich and the poor.

This third group of people are those that James is writing to. James refers to them as his “brothers and sisters.” Since all those who believe in Jesus are brothers and sisters in Christ (Mark 3:35) James is talking to us as well.

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