Hearts and Deeds – James 2: 12-13

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful.

Some people have told me that they feel put off by James’ letter because of his emphasis on what they call “works.” There seems to be a lot of confusion on this point. Paul spends a lot of time in his writings defending the Gentile Christians against the demands of Jewish law. Time and again he returns to this theme which is summed up in his letter to the Ephesians:

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. (Ephesians 2: 8-9)

The “works” that Paul refers to are a kind of righteousness defined by the laws of Moses. These are the laws of the covenant or agreement God made with the Israelites through Moses. (If you would like to know more about this covenant in general terms read Deuteronomy, chapters 27-30.) Under this agreement, the Israelites were to remain faithful to God. Not just in their actions, but in their hearts as well. God taught the Israelites the difference between right and wrong actions in the hope that their hearts would follow.

Sadly, that didn’t work.

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Hard Time – James 2: 11

For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.

As we discussed in “You Break It You Buy It” a glass angel with a broken wing is no longer “new” in the eyes of the Curio Shop owner. In the same way, if you commit murder the whole law is broken, just like that angel. Even something as minor as disrespecting the poor brother in Christ breaks God’s law of loving our neighbor as ourselves.

Using the logic James puts forth, the one who discriminates between the rich and the poor has broken the law. Unlike people, the Law does not discriminate. Once you break the law, the law condemns you to the same place all other lawbreakers go.

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You Break It You Buy It – James 2: 10

For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.

There are a lot of curio shops at the beach. Each shop is filled with hundreds if not thousands of little curiosities. Many of them are glass or porcelain. They are things that easily break. Some shops have a little sign on the shelves that says, “YOU BREAK IT, YOU BUY IT.”

Now you might say that breaking a wing off of that little glass angel was not such a big deal. With a little glue, you can make it “as good as new.” The problem is, no matter how good you are, the break is still there. It is no longer “new.” As far as the store is concerned, it is now worthless. So if you are the one who broke it, you buy it.

The law is kind of like that little glass angel on the shelf at the curio shop. Break one little chip off of one wing and POOF the whole thing is broken.

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Choose to Follow – James 2: 9

But if you show favoritism, you sin and are convicted by the law as lawbreakers.

Yesterday, in verse 8, James quotes God Himself from Leviticus 19: 18b saying, “… love your neighbor as yourself. I am the Lord.”

Jesus repeats this when tested by the Pharisees. Jesus says, “Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22: 37b-40)

When James quotes the “royal law” he is on very solid ground. He follows this up with his statement that showing favoritism is a sin. He tells us that God’s words themselves convict the person who sins in this way.

So how does this work? This doesn’t sound like Paul’s letters to the Gentile churches where we learn that we are no longer under the law! (Romans 6:14 for example.)

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King’s Law – James 2: 8

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right.

The word translated as “royal” comes from the Greek word, “basilikos.” A quick look at Strong’s Concordance reveals that the word, basilikos, can also mean “of or belonging to a king.” So why wouldn’t James refer to this law from God as the “King’s law?” After all, Scripture tells us Jesus is “King of Kings” (Revelation 19:6).

While there is at least one translation of the Bible* that uses “king’s law” instead of “royal law,” it is not commonly done. The reason we shy away from the use of “king” in this case is that the reader might be prone to confuse the meaning.

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Psalm Sunday – Psalm 2: 11-12

Serve the Lord with fear
    and celebrate his rule with trembling.
Kiss his son, or he will be angry
    and your way will lead to your destruction,
for his wrath can flare up in a moment.
    Blessed are all who take refuge in him.

Picture Perfect

Imagine if you will a placid beautiful lake. The lake is surrounded by rolling hills, fruit orchards, and lush fields. Animals play in the fields and birds fill the air. You and others are in boats of some kind; canoes, sailboats, paddle-boards, all enjoying the water and the sunshine.

At the far end of the lake stands a large figure. In our imaginary world, this is God, the Lord. He rules the land and the people on the lake. At his feet there is a cleft in the rock and the lake flows into a narrow ravine. The Lord guards the way and has commanded all the people to stay away from this place, to enjoy the lake and the surrounding hills, but to avoid the river.

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Trials – James 1: 12

Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.

Why do we receive the crown of life? Is it something that we earn? Is it something that we can earn?

James’ letter stands out as unique in the New Testament. James presents a “no-nonsense” approach to believing in Jesus. But remember, James himself is unique.

No other New Testament writer grew up with Jesus in the same family. No other writer knew Jesus as a child. No other writer gave Jesus such a hard time when he was alive – before his resurrection. James carries a special perspective on Jesus and a special kind of guilt for his past behavior.

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Psalm Sunday – Psalm 1: 3

That person [the one who delights in the law of the Lord] is like a tree planted by streams of water,
    which yields its fruit in season
and whose leaf does not wither—
    whatever they do prospers.

Good Soil

There is something you may have heard about called the “prosperity gospel.*” I acknowledge this because it is a hot topic for many Bible-believing Christians. In the study of James that we just started James dives right in by talking about “trials of many kinds.” Paul, in his letter to the Romans (Chapter 5) starts with a discussion of sufferings and how believers are to “glory in our sufferings” (vs 3). So there is a potential for confusion. Some verses, like today’s, offer the hope of prospering while others talk about the reality of suffering. Yet I firmly believe that “all scripture is God-breathed” (2 Timothy 3:16).

So what do we make of this?

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Psalm Sunday – Psalm 1: 1-2

Blessed is the one
    who does not walk in step with the wicked
or stand in the way that sinners take
    or sit in the company of mockers, 
but whose delight is in the law of the Lord,
    and who meditates on his law day and night.

Today’s meditation begins another new feature at Three Minute Bible, Psalm Sunday. Each Sunday we will look into the Psalms for inspiration. I don’t know if we will jump around the book of Psalms or go straight through. Either way, there is a lot of material here so I’m not worried about running out of things to talk about.

Two Paths

In today’s verse, King David points to two different paths. One path is described as the place where the wicked are. Sinners are there as are mockers. Is this information helpful? How do we discern what is sin or what the wicked do? Mocking is easy to recognize, but is the mocker bad?

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