1 Timothy 6:16b – The Final Word

A Giant gold "AMEN!" looms above us. (Grok)

To him be honor and might forever. Amen.

Summary: Praise isn’t just how we close a prayer—it’s the anchor that keeps our soul steady when everything else shakes.  

When you reach the end of a long, intense letter, the final words carry extra weight.

Paul has spent 1 Timothy calling out false teachers, untangling church conflicts, warning against the traps of money, and charging Timothy to fight the good fight of faith. It’s a heavy, practical, demanding list of instructions.

And then, right after describing God as the immortal King who lives in unapproachable light, Paul stops counting tasks and simply erupts in worship:

“To him be honor and might forever. Amen.”

It feels almost like Paul couldn’t help himself. When your mind truly catches a glimpse of who God is—His absolute authority, His uncreated life, His unapproachable purity—you don’t end with a checklist. You end with a doxology.

Paul uses his doxology to remind us that honor belongs to God. This is not an opinion; it is a fact. The ultimate authority in the universe, the Creator of all things, deserves honor. Any human honor is a distant second to the honor owed to God. 

He also reminds us of God’s might—his power and dominion. The King of kings and Lord of lords does not need to ask anyone’s permission. His authority is backed up by ultimate power. His dominion is everything that exists. 

The “Amen” at the end is the exclamation mark of agreement—“So be it!”

When Paul writes “Amen” here, he isn’t just wrapping up a sentence. He is planting a flag. He is telling Timothy: No matter how tough Ephesus gets, no matter how tired you feel in the ministry, this is the unshakeable reality beneath your feet.

When we recognize that all real might belongs to God forever, human threats and cultural pressures lose their terror. We rest in His permanence. Everything around us changes, fades, or breaks down. God’s honor and might aren’t seasonal—they are forever.

Application: Join with Paul in worshipping God. Amen! 

Food for Thought: How does consciously declaring God’s “honor and might” change the way we approach a difficult decision or stressful situation?

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1 Timothy 6:4e – Blasphemy

Cartoon of two people: one is talking away not paying attention, the other is getting mad (Grok)

They have an unhealthy interest in controversies and quarrels about words that result in … malicious talk…

Summary: In this passage, Paul puts his finger on something that hurts families and churches alike.   

The translation for our passage above is the New International Version. Their choice of words is interesting! What does “malicious talk” mean to you? 

The Greek word Paul used is ”blasphēmia.” “Blasphēmia,” of course, is where we get our English word, blasphemy, from. 

Normally, the word “blasphemy” is used to describe insults aimed at God, but we can also blaspheme each other. For example, look at how some other versions of the Bible translate blasphēmia:

“Verbal abuse” (AMP)

“Slander” (ESV)

“Railings” (KJV)

“Insulting” (WEB)

If you hear that someone was in a meeting at church and they “verbally abused” someone else at the meeting, what do you think happened? 

What if I told you that Person A insulted Person B? Is that better or worse than verbally abusing someone? 

You probably get the point: “malicious talk” actually means using words to make a personal attack on someone.

Is that a Christian thing to do? 

Maybe not, but it is a human thing to do. That doesn’t mean we can excuse it, but it helps us understand it. Frustration and anger are very personal emotions. When people don’t agree with us, we can feel like we are being attacked. 

Did you catch what just happened? 

Person A disagrees with Person B. That is not an attack; it is expressing a point of view. Person B feels frustration. The frustration has nothing to do with Person A either. The frustration is the result of expecting others to agree because Person B feels like they are right. They have to be right because their point of view is the only one they have. Right?

Except that Person A has a different point of view. 

When Person A expresses their opinion, Person B feels frustration. 

What happens next is a result of putting self above others: Frustration leads to anger, and anger, of course, is the trigger for malicious talk. That is when things start to get heated and get personal. 

How does the Great Commandment help us with this situation? 

When we love God above all else, we don’t want to do anything to hurt God. If our neighbor hurts us (Even Person A!), then we “turn the other cheek” (Matthew 5:39) and take a deep breath. Eventually, we might even begin to see the other person’s point of view. 

Application: Love God above all else.  

Food for Thought: What are some good strategies for dealing with our own emotional responses to frustration?

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Happy 4th of July!

Image: Happy 250th Birthday America! (Grok)

We are taking the day off to celebrate this momentus occasion. We pray you are blessed by God’s Mercy and Grace in amazing ways this weekend.

Three Minute Bible will return on Monday — Lord willing! 🙂

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An Easter Edition of Three Minute Bible is available. Unfortunately, we appear to be having technical issues with our email distribution. If you get this email and would like to read the Easter Edition “Three Days Dead,” please visit threeminutebible.com directly.

Colossians 2:6 – Jesus as Lord

So then, just as you received Christ Jesus as Lord, continue to live your lives in him …

Summary: Accepting Jesus as Lord is important, but Paul challenges us to think about our relationship with Jesus and what it means for our lives.

I love the way Paul writes! His words sound simple and pleasing to the ear, yet when we look at them in detail, there is a vast expanse of meaning behind them. 

Take today’s passage, for example: 

So then, just as you received Christ Jesus as Lord, continue to live your lives in him …” (Colossians 2:6)

Paul tells us to live our lives in Jesus “just as you received [him] as Lord.”

What does that mean? 

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