James 4: 4 — Enemy of God

Toy soldiers marching in formation with guns drawn.

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.

James is rather blunt here. Sometimes when people are blunt, they stray into generalizations that are hurtful because they are not true. Is James’ statement entirely true?

Unfortunately, yes.

Jesus, James’ half-brother, makes the same point over and over again. In one example he says:

You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment.”
(Matthew 5: 21-22a)

That is a very black and white statement. I have to confess I have been angry with a brother once or twice. (That may be a bit of an understatement.) Technically that means I am subject to judgment.

We are faced with the same choice every minute of every day: God or not God. If we choose God, we choose to put him above all else. We love him with all our heart, our soul and our mind. If we are not doing that, then we are choosing what James refers to as “the world.”

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James 4: 2b-3 — Water

Water being poured into a glass.

You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

What is it you really need? Do you know? Needs are things we sometimes take for granted. For example, we need water but we don’t always want water. But take away your favorite beverages and plain water starts to look pretty good. Imagine you no longer have access to coffee or tea, sodas or fruit juice, or any other of the hundreds of possibilities. Now water looks great!

Here in the Northwest, we have a seemingly unlimited supply of water. But suppose you find yourself stranded in the middle of Eastern Oregon, miles from any town. Now you need water.

What else do we need, but sometimes lose sight of in the midst of all our daily distractions?

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James 4: 1-2a – Troubleshooter

A fantasy image of a man using a screwdriver to adjust the machinery in his head.

What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight.

I am beginning to see James in a new light. His mind is highly analytical. His entire letter is structured around this pattern repeated over and over again:

Problem – Analysis – Solution

What is the problem here? There are fights and quarrels among believers!

James provides his analysis: Fights and quarrels are outer reflections of the desires that battle inside you!

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James 3: 16-18 – Discernment

Picture of a small boy sticking out his tongue

For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

At the end of my post yesterday I asked this question: “Why is it good to be able to discern who is wise among a group of believers?

In James’ letter, he tells us about the dangers of the tongue and the importance of taming it. I agree, and I agree that I need to tame mine first. Yet where the tongue is not reined in, James warns that it can ignite a great forest fire. It can corrupt the whole body. If it can corrupt an individual’s body can it also corrupt the church body?

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James 3: 13-15 – Wise Guys

Two goofy looking male faces.

Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic.

Did you know there are two kinds of wisdom? I hadn’t thought about this before. James takes the word “wisdom” and turns it on its head in this passage.

The first kind of wisdom is the kind I always think about when I read Proverbs. Who is “wise and understanding?” If we answer, “I am!”, how do we know? What little voice tells us that we are wise and understanding? How do we know what kind of “wise” we are?

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James 3: 9-12 — Gob and Nob

Twin boys with blond hair. One is smiling the other looks afraid.

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Purity of speech is a beautiful thing. To speak only what the Father wants us to say is to speak light into the world. Sadly, our world is hopelessly corrupt. No one is righteous… (Romans 3: 10)

Imagine for a moment, two children that happen to be identical twins. Both are boys. Both look alike. But inside they are different. One is very good, and the other is very bad. Let’s call the good twin, Gob and the bad twin, Nob. How are their worlds different?

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James 3: 7-8 – The Pause

A person and camel rest on the desert sand at dusk.

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

James is taking us by the hand and showing us something that he considers very important. There is no room for hypocrisy when we stand before God. James does not tell us this to shame us or discourage us in our faith. Rather, he wants us to enter heaven victorious in Christ.

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James 3: 5-6 – The Demon in Your Mouth

Fire dancer sprays fire from the mouth up in the air.

Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

STOP!

Do not proceed until you have calibrated your brain to think like James.

Each of us speaks from a unique point of view. As much as we would like to think that everyone agrees with us on this or that topic, the fact is that no one agrees with you on everything. God made us so that we are each unique and dependent on Him.

Yes, there are a lot of things we have in common. But there are more things we disagree on. The challenge with reading the Bible is not to fit the words of the Bible into our world view, but to get our heads around God’s view. I suspect that he purposely wrote the Bible the way he did to keep us on our toes.

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James 3: 3-4 – Leverage

Picture of man using a lever to lift a large block.

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.

Archimedes is often quoted as saying, “Give me the place to stand, and I shall move the earth.” His bases his confidence on his knowledge of levers and the ability of a lever to amplify force. Archimedes lived about two hundred years before Jesus walked the earth.

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Anger’s Summary – James 1: 19-20

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.

Thank you for bearing with me as I wandered through this topical detour about anger. I have learned a lot. I hope you have picked up something valuable as well.

To review, we began with “Anger’s Cause” asking the question: Is it right to be angry? We answered that question with an, “It depends.” It depends on why a person is angry. Then we defined anger as a secondary emotion and described its origin this way:

Anger is the feeling that results from an imbalance between our expectations and the situation we find ourselves in.

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