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James 5: 14 — A Test of Faith

A dog with a cone around his neck symbolizes being sick.

Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord.

As I read this verse I am almost overwhelmed by the implications. How should we begin? Perhaps we should begin with being sick.

Who among us has not been sick at one time or another? Often our sickness passes and we get better. Some kinds of sickness affect the body for years. Other sicknesses lead to death. Sometimes quickly, other times very slowly.

As a Christian, we do not fear death. Yet almost no one yearns to be ill. We like feeling well. That is how we are intended to be.

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James 5: 12 — Do You Swear…?

Two kids lock little fingers.

Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.

Note: Today we return to chapter five. We have explored the forgotten verses in chapter four. James has been admonishing us to avoid making boasts about what we will do. Instead, preface every thought with, “If it is the Lord’s will… This ties in nicely with today’s passage.

What kind of swearing is James talking about? Do we still swear in the way James uses the word?

The traditional definition of “swear” is to make a solemn statement or vow promising to do something or affirming something is true. The functional definition in common use today is to express contempt with what is known as a “four-letter word.” (Sadly, the use of “swear words” has become so common that some people are hardly able to speak without using them.)

James is referring to the use of an affirmation or vow. So why would such a statement condemn us?

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James 4: 17 — Do It!

Carving of the Good Samaritan helping.

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

To be a Jew in Jesus’ day meant adhering to a strict diet of “clean” foods. These laws were given through Moses which gave them serious legal weight in the eyes of the Jews. The Gentiles, all of us non-Jews, had no such restrictions. Back then and even now we eat pretty much whatever we want. This difference in diets led to a clash of cultures in the early church. Paul felt the need to write several chapters on the topic to the Corinthians in his first letter to them. (See chapters 8-10)

James is still railing against those he calls “rich people.” As we have discussed before, what he means is greedy people who put themselves before God and their neighbor. In the context of this verse, it seems that James is suggesting that these rich people know better.

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James 4: 15-16 — Alignment

Close up of the sight glass on a bubble level.

Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil.

I was talking with a friend the other day and the word “alignment” came up. It was a way of describing our relationship with God as it should be. We should be in alignment with God’s will.

If what we are doing is something God wants to be done, it will go well. If what we are doing is not God’s will, it will not go well.

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James 4: 13-14 — Stage Fright

A stage microphone stands out against a blurred background.

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.

Note: Somehow I skipped over verses 13-17 in chapter 4. I’m not sure why, but as I started preparing for James 5: 12 I was reminded of the passage I had skipped over. So, let’s rewind for a few days and visit these words of James.

As I write this the world is embroiled in a war against an unseen enemy. A virus known as “Covid-19” has been unleashed and is running rampant. Wherever it goes, it lashes out at everyone around it. What sets it apart from other viruses is its speed and the potential nastiness of its effect on a person’s lungs. Within a matter of weeks beginning last December, the virus has infected most of the rest of the world. Slowly (it seemed) more information has become available. Suddenly, it seems, the country was shut down and we are all sitting at home.

Today we wonder how this happened. How did we become virtual prisoners in our own homes?

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James 5: 11 — Summer Storm

Dark clouds and rain sweep across fields and farm.

As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

James began his letter with encouragement to his readers who are facing trials “of many kinds.” He then mentions Job, a man who’s suffering and trials are almost legendary.

As an aside, I used to dread reading the Book of Job in my annual trek through the Bible. But somewhere on my journey, I came to appreciate Job and even look forward to him. The text is Shakespearian in form. Each of the main people in the story is prone to make long speeches and Job is no exception. Yet, the speeches have a purpose and meaning.

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James 5: 10 — A History of Pain

A picture of an hourglass sitting on a log.

Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord.

James, remember, is talking to fellow Jews. Jews, by nature, are innately historical. I know of no other race or tribe that has such an extensive, detailed and authentic written history of their existence. They also seem to have a perverse inclination to record their most embarrassing moments and worst impulses.

God has impressed on them a need to know who they are, and so even Jews who do not believe in a judgment or an afterlife still know their history. It is a long history of failure. Failure to listen to God.

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James 5:9 — Reflections

Image shows reflections of trees in the water of a still lake.

Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

In yesterday’s post, “Job or Joy?,” we posed the question, “How do we apply this truth in our fellowship with other Christians?” The “truth” we were discussing had to do with what James said about faith and deeds. He wrote:

“…faith by itself, if it is not accompanied by action, is dead.” (James 2: 17b)

So how do we apply this truth to others in the fellowship of believers?

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