Testify I – John 15: 26

When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me.

We live in interesting times. We live in a time when the Spirit of God has been poured out among us. God Himself comes to us and testifies about Jesus. God points the way to the means of salvation and reconciliation with Him.

The Greek word for this Spirit is “paraklētos.” In English, a Paraclete. The NIV translates this word, paraklētos, as “Advocate,” however there are many ways to translate it. The Amplified Bible provides a cornucopia of insight into this Spirit with these names: Helper, Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby.

Somehow God Himself is shared with us through what we call His Holy Spirit. The first thing that Jesus tells us about this Spirit is that He will testify about Jesus. What a glorious mission! To point the way to the reason we can be part of God’s family.

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Stepped On – John 15: 24b-25

As it is, they have seen, and yet they have hated both me and my Father. But this is to fulfill what is written in their Law: ‘They hated me without reason.’

Have you ever had a good reason to hate someone? I mean a really good reason? Hate is an interesting emotion. In an abstract sense, it is the opposite of love. Jesus is all about love, but when he comes to earth to visit his creation he is greeted by hate. Why?

Hate goes to a level inside a person that is grounded in who the person is. Not everyone hates. Some people seem to swim in hate. One doesn’t hate another person because they accidentally stepped on their toe. If they do lash out in hate, then stepping on the toe was an excuse, not the cause of the hate.

The people who hated Jesus hated him “without reason.” Oh sure, we know that they will make up a reason. In John 11:50 Caiaphas says, “You do not realize that it is better for you that one man die for the people than that the whole nation perish.” The excuse was that if Jesus is not killed the whole nation of Israel would perish. Jesus is right in saying that this is not a reason because Caiaphas is not God. He cannot predict the future any more than you or I can. He is making his fears into a prediction so that they can be used as a faux reason.

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Spotlight – John 15: 24a

If I had not done among them the works no one else did, they would not be guilty of sin.

Once again Jesus tells us about the cost of rejecting Him. He came down from heaven and was born a man. He walked among God’s chosen people. The people of God knew God’s laws, but they did not know God and they did not recognize his son when he walked among them.

Jesus did not just “claim” to be God’s son. In fact, if that is all he had done, I suspect that the Jewish leaders would have ignored him as a crank. But Jesus could not be ignored because he did more than just make claims about his divinity. He demonstrated the power of God again and again.

No one has ever done the works he did. No one will ever do anything that compares to what Jesus did until He comes again. The signs Jesus gave were unmistakable. There could be no question of what and who they pointed to.

When the Jewish leaders rejected Jesus, they were not just turning their back on a crackpot. Instead, they were angry that people were turning to Jesus to be healed. They resented Jesus forgiving sins. They were especially angered because Jesus did not submit to their man-made rules about the Sabbath. In their frustration and their rage, they were blinded to the truth about who it was they were plotting to kill.

It was as if the presence of Jesus was like a giant spotlight that illuminated their sin.

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One – John 15: 23

Whoever hates me hates my Father as well.

Jesus has spent a lot of time teaching the disciples about the connection between Himself and His Father. Now he approaches the same concept from the opposite direction.

The Strong’s Concordance describes the definition of the Greek word for hate, miseo, as “detest” or “persecute.” Certainly, this describes the attitude of the Jewish leaders towards Jesus. I think miseo also describes the attitude of natural man towards Jesus.

Jesus is amazingly clear on this point:

I and the Father are one… (John 10: 30)

If you really know me, you will know my Father as well. (John 14: 7)

Believe me when I say that I am in the Father and the Father is in me… (John 14: 11)

On that day you will realize that I am in my Father… (John 14: 20)

One cannot hate Jesus and love the Father. There is more than a connection between them. As John tells us in John 10:30, Jesus and the Father are one.

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Here Comes The Judge – John 15: 22

If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin.

This verse contains one of the more fascinating concepts in the Bible. (See also “Deep Thoughts”) It is a bit like driving down a road in the middle of the desert. The sky is clear blue with just a few wispy white clouds. Across the desert sands blow occasional tumbleweeds and way out in the distance pale blue mountains reach for the sky. The speedometer on the car is broken and you have no way of knowing that you are pushing ninety miles per hour. A bored county sheriff parked by the side of the road sees you fly by. When he finally catches up to you and hears your story about the broken speedometer he decides to let you off with a warning.

Before Jesus showed up in Judea, the Jewish leaders were like the guy in the car with the broken speedometer. They had no way of knowing how badly they had buggered up God’s message to his people. Like a bunch of lemmings in fancy dress, they paraded around claiming to be the authority on God when in fact they knew little to nothing about the true God.

Then comes Jesus. Boom! God Himself shows up on planet earth. Not just a bored county sheriff but the Judge Himself. He gives the Jewish leaders an earful about God and what He is really like. If they had only smiled and nodded and said, “Yes Sir,” they could have gotten off with a warning. As it was they shook their fist at The Man and stomped on the gas. Probably not the brightest move they could have made.

If you ever wonder about all of the lost people in the world who haven’t had a chance to hear the Gospel, think about this verse. Our God is an amazing God. He thinks of everything.

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The Name – John 15: 20-21

Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me.

Jesus continues his dissertation on his battle with the world by explaining why the world does not accept his followers. He explains this in the context of his ongoing conflict with the Jewish leaders. His words are prophetic in that they apply equally well to his followers in the Gentile world.

“They will treat you this way because of my name…”

The name of Jesus is special. Because of who Jesus is, His name has power. It has the power to irritate and offend the people of this world who do not want to believe in a Creator and a Judge. The world believes it is accountable only to itself.

When Jesus says, “… they do not know the one who sent me,” he is referring to his Father. People do not know their Creator because they do not want to believe there is one. Having a Creator is a messy business. Suddenly you have to worry about who your Creator is, what kind of Creator they are, how many Creators there might be, and what we have to do to stay on the right side of a Creator. That is a lot of stuff to worry about. It is much easier for the world to simply pretend that life is an accident and we basically create our own right and wrong.

Unfortunately for the world, God, the Creator exists. He has a son named Jesus. Jesus came to earth to demonstrate his authority and power with miracles and signs. Then he gave his life as the final sacrifice for atonement between man and God. The name of Jesus rattles the people of the world because of who he represents and what he claimed to be.

Don’t expect life in this world to be easy if you decide to follow Jesus. On the other hand, you can expect to have real life for all of eternity when you do.

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Us vs Them – John 15: 19

If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.

Sometimes I get the impression that Jesus sees “the world” as we might see a sports team: “Us” versus “Them.” It is kind of like that in that there is a sense of competition between the two sides. Each side is trying to “score” more points than the other side. Points are racked up in a place we can’t see yet called “Eternity.”

The winners and the losers in this game between God and the world are real. The consequences of our choices are eternal. (See “Perspective”)

Somehow those who are not chosen by God, who do not choose God, know that any acknowledgment of God is a threat to them. When they see a person choosing God (a.k.a. being chosen by God) there is a sense of being threatened. The world’s people cannot abide a threat. Their only hope is in their own power. The power they have is only good when it is used for evil.

Emotions run high in the world. When someone turns to God, others feel betrayed. Betrayal, envy, anger, and insecurity all contribute to the response the world has toward’s God’s people. Death to the Christians!

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The Scary Part – John 15: 18

If the world hates you, keep in mind that it hated me first.

As Jesus teaches his disciples on his last night on earth he starts with a lesson in feet washing. Then, after dealing with the traitor Judas, Jesus begins to give them last minute instructions. In Chapter 13, verse 34 he begins with, “A new command I give you: Love one another. As I have loved you, so you must love one another.” Then he says that this is a sign that people are truly his disciples.

In Chapter 14 Jesus lays the foundation for his instruction to abide in Him. He talks about He and the Father being one, and what that means. He speaks of the Holy Spirit and how the world will not be able to accept Him. He speaks of peace and life and his coming departure from the world.

Then we come to Chapter 15 where Jesus begins to teach about what it means to abide in Him. He talks about bearing fruit and how this brings glory to God. Finally, he gets to the scary part.

“If the world hates you…” It doesn’t seem like much of an “if” after all that happened to the disciples and the persecutions that have dogged Christians throughout the ages. The world doesn’t really like the idea of people knowing about God and judgment and the salvation that Jesus offers. The disciples still have no idea what is about to befall their Teacher. They have no clue about the hate that surrounds their Lord and is lurking outside the door. Jesus prepares them for life as a Follower of the Way by giving them a heads up: The world might hate you. Don’t be surprised.

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Megaphone – John 15: 17

This is my command: Love each other.

One thing you can say for Jesus: He was not shy about repeating himself! Is there any doubt in your mind after reading these last two chapters that Jesus has one main task for us? Love each other. Not a casual love, not a “feel good” type love, but a Jesus kind of love … sacrificial love.

Let’s Discuss: What comes to mind as a modern day example of sacrificial love?

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A Spectacular Offer – John 15: 16d

…and so that whatever you ask in my name the Father will give you.

Have you ever noticed that when people pray to God they often end their prayer with the words, “… in Jesus name?” Have you ever wondered why people do that? I think the answer is in these verses where Jesus says, “…whatever you ask in my name the Father will give you.” But he is not offering this spectacular offer to just anyone, is he?

Jesus is talking to people who will be “in Him.” They have been instructed to remain in Him. They are to be one with Him. After Jesus ascends into heaven he sends his Holy Spirit to abide in those who remain in Him. There is a oneness implied in such a relationship.

It is the same kind of relationship that Jesus has with His Father. Jesus and the Father are one. The Father would do anything that Jesus asked and Jesus would do anything the Father asked. When it comes to being crucified, Jesus asks to take a pass. The Father would have said yes except for you and I. His love for us is so great that he did not give Jesus the way out that he asked for. Yet even in this moment of conflict, Jesus was clearly obedient and subordinate to the Father’s wishes.

When we ask for something in Jesus’ name, it seems like a good starting point would be in Him. Abiding in Him, remaining in Him, our will commingles with His. Our desires are His and what we ask is something He wants to do.

Does the person who does not abide in Jesus have this same privilege? I think that there are prayers that Jesus answers for all who call on him, but the spectacular offer of “whatever you ask” belongs to His own.

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