Adoption

This month we are preparing for Christmas by focusing on the events leading up to the birth of Jesus as they are recorded in the Gospels. So far we have focussed on the Gospel of Luke, but today we take a detour and look at the Gospel of Matthew’s account of how Jesus’ adoptive father took the news.

This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.  Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).
When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.

Matthew 1: 18-25

Something I had never thought about until this year is the fact that Jesus had an adoptive earthly father. Joseph was not the biological father of Jesus, and yet he accepted him as his own son on the say-so of an angel in a dream. (My guess is that if an angel visits a person in a dream, the experience is much more than just a dream!) And while this would have been a challenge for Joseph as a father, it would also have had some impact on Jesus as the son. In Luke 2: 41-52 we see that Jesus is aware that Joseph is not his actual father so we know he was aware of the facts about his birth.

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Peace

Zechariah’s prophecy about Jesus and his son, John, comes to a close with this amazing stanza:

    …By which the rising sun will come to us from heaven
to shine on those living in darkness
    and in the shadow of death,
to guide our feet into the path of peace.

Luke 1: 78b-79

The imagery here is powerful. The “rising sun” coming to us from heaven is visual imagery for the coming of Jesus Christ, the Messiah.

The light from this sun shines on those here on earth living in darkness. The darkness is caused by the shadow of death. Anyone who has lost a loved one to death knows what that feels like.

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Who, What, When, Where … Why?

God is amazingly good about explaining things to his people. So far in Zechariah’s prophecy, we have seen who is being raised up, what he will do, when this will happen, where it will occur, and now why.

…because of the tender mercy of our God...

Luke 1: 78a

This is not a ruthless mercy, a calculating mercy, or a pitying mercy, but a tender mercy. Such a phrase suggests a depth of love that might be expected between mother and child, or the new love of a man and woman. And why mercy? Well, we already know the answer to that. No one to this point in time has ever been able to live a sinless life.

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John’s Mission

As we get closer to Christmas Day, we are walking through the scriptures that tell us the story of Jesus’ birth. We have seen the Annunciation or formal announcement of the coming events by the angel Gabriel to Mary. We have seen Zechariah’s voice restored after proclaiming his baby’s name to be John as the angel Gabriel instructed him. Now we hear John’s words of prophecy by the Holy Spirit regarding the coming Messiah and his own son’s mission as the herald of the coming king. John will be called a prophet of the Most High and will go before the Lord to prepare the way for him…

… to give his people the knowledge of salvation
    through the forgiveness of their sins…

Luke 1:77

John’s mission was to proclaim salvation through the forgiveness of sins. He must have been a very effective preacher because people came from all over the Holy Land to hear his words. Many of them humbled themselves, admitting their sin and confessing their desire to repent. Those that did receive a symbolic baptism of water, a ceremonial washing as it is called in some places.

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Vision

Up until this point in Zechariah’s prophetic song he has been talking about the coming Messiah, Jesus. Now his vision switches to his own newly born son, John.

And you, my child, will be called a prophet of the Most High;
    for you will go on before the Lord to prepare the way for him…

Luke 1: 76

At the time John is born, Zechariah and Elizabeth are old people. It seems unlikely that they would have still been alive when John started his ministry, so they would never see the fulfillment of his calling with their eyes of flesh. Through the Holy Spirit, however, Zechariah is able to see what John will become: a prophet of the Most High, preparing the way before Him.

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Without Fear

In verses 69-71 (“Horn of Salvation”) we looked at the difference between how the Israelites viewed their enemies and who God sees as the real “enemy.” In this passage, Zechariah returns to that same theme but here he explains the reason why this is important.

…the oath he swore to our father Abraham:
to rescue us from the hand of our enemies,
    and to enable us to serve him without fear
    in holiness and righteousness before him all our days.

Luke 1: 73-75

To serve God without fear, in holiness and righteousness is a picture of great beauty.

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Ancestry

When Zechariah regains his voice he bursts out in praise for God and prophesies by the Holy Spirit (v67). Referring to Jesus, he explains what God has done and how He, God/Messiah, has come to redeem his people. He then tells us that God has come …

to show mercy to our ancestors
    and to remember his holy covenant…

Luke 1: 72

The ancestors Zechariah refers to are probably not those who are still living, but the dead.

This is an important point because one of the questions I hear asked now and then is, “What about those people who were alive and then died before Jesus came?”

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The Horn of Salvation

Zechariah’s song is a rich source of prophecy. In these verses, he tells us God’s plan for the Messiah.

He has raised up a horn of salvation for us
    in the house of his servant David
(as he said through his holy prophets of long ago),
salvation from our enemies
    and from the hand of all who hate us—

Luke 1: 69-71

Strong’s Concordance has this to say about the Greek word for “horn”:

“since animals (esp. bulls) defend themselves with their horns, the horn with the Hebrews (and other nations) is a symbol of strength and courage, and used as such in a variety of phrases”

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Zechariah’s Song

The story of the birth of Jesus Christ is also the story of John the Baptist. The two men would be bound together in their service of God’s will. When Zechariah is finally able to speak again, Luke records his first words.

After stating, “His name is John,” Zechariah bursts into praise for God, and the praise he speaks tells us about who the coming Christ is and also what God promises through him.

His father Zechariah was filled with the Holy Spirit and prophesied: 
‘Praise be to the Lord, the God of Israel,
    because he has come to his people and redeemed them.’”

Luke 1: 67-68

Like John the Baptist, Zechariah heralds the coming of Christ. It is interesting, too, how he phrases his prophecy.

‘Praise be to the Lord, the God of Israel,
    because he has come to his people and redeemed them.’
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The Hand of God

When John the Baptist was born nobody would know about the “Baptist” part for almost 30 years. What people did know was that something amazing was happening. Zechariah had seen a vision in the temple and had become mute, unable to argue with anyone let alone The Messenger from God. Then Elizabeth, a woman well past the age of childbearing became pregnant. For nine long months, Zechariah was unable to say anything until the time came to name the baby.

Luke 1: 65-66

” All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. Everyone who heard this wondered about it, asking, “What then is this child going to be?’ For the Lord’s hand was with him.”

If you were God and you wanted to prepare your chosen people for a major event, what better way than to be silent for two hundred years or more? No prophets, no word from God until without warning God’s Messenger Angel, Gabriel, appears to Zechariah and then to Mary herself. Two women become pregnant within six months of each other, both by miraculous means. In a world where people love to talk about what happens to others, suddenly there was much to talk about!

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