1 Timothy 5:12 – Serious Stuff

A warning sign says "DANGER AHEAD" (Grok)

Thus they bring judgment on themselves, because they have broken their first pledge. 

Summary: This passage is an extremely blunt warning against turning our back on the Lord. 

One of the things that I find interesting about the Bible is not so much what it says, but what is not said. For example, an Old Testament prophet might be given a prophecy, but we, the readers, are not told what it is. Then later, when the prophet delivers the message, we hear the rest of the story (1 Kings 14:1-20). 

In this letter to Timothy, Paul, an Apostle, is writing to his “true son in the faith” (1 Timothy 1:2). You might think of Timothy as a kind of Junior Apostle. Because he had worked so closely with Paul for so many years, they had developed a common understanding of many topics. 

When Paul writes, “Thus they bring judgment on themselves, because they have broken their first pledge,” we suspect that Timothy clearly understands what he means. For our part, we have to look to the rest of Scripture to understand God’s message here. 

First of all, what does Paul mean by “their first pledge?”

Let’s return to 1 Timothy 5:9-10:

“No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord’s people, helping those in trouble and devoting herself to all kinds of good deeds.”

This list describes the characteristics of a woman who has pledged themselves to be a servant of the Living God.* Obviously, the text doesn’t spell that out for us, but the description is clearly of a person devoted to the Lord. This devotion is their “first pledge.” They have promised themselves to Jesus Christ exclusively. 

In the following verses, Paul describes women whose priority is their own pleasure. These are not people fully devoted to the Lord or his Church. 

So what does it mean to “bring judgment on themselves”? 

It is one thing to be a new believer who still struggles with their sinful nature. It is another to be a devoted servant of the Lord and turn away to follow the desires of the flesh. 

The word Paul used in Greek is “kríma.” It does not mean “to make a judgment,” instead, it describes a judgment that has already been made, and the result is condemnation and damnation.†

This is serious stuff. 

Application: Don’t play games with God.  

Food for Thought: How does Paul’s statement in this passage fit with your understanding of God’s Grace, Mercy, and his calling for us to be part of his “vine”? (See John 15:5-6)

*See Exodus 20:3-17, Micah 6:8, Matt 22:39, John 13:13-17, and Matthew 25:35-36.

†”G2917 – krima – Strong’s Greek Lexicon (NIV).” Blue Letter Bible. Web. 21 Jun, 2026. <https://www.blueletterbible.org/lexicon/g2917/niv/mgnt/0-1/>.

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1 Timothy 4:12e – Finding Faith

a cartoon like image of two wheat stalks and a tare. One wheat stalk is in the middle, his cartoon eyes have a worried look as he glances over at the tare. The tare has a cartoon eyes and a smile with a smug look and the other wheat stalk has a cartoon eyes and smile that look peaceful and happy. (Grok)

[but set an example for the believers] … in faith…

Summary: Paul’s instruction to set an example moves from things we can observe into a realm that is both less obvious and more substantial. Faith is both invisible and very personal. For the believer, it is the foundation of our relationship with God. 

It is one thing to set an example in speech and conduct: we can see that. It is another to set an example in love (agapē): we can feel that. But when we get to faith, we are talking about a different kind of thing. We can’t see or feel someone’s faith in God. All we can do is observe them over time and try to discern with our minds why they do what they do. 

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1 Timothy 4:12a – Leading by Example

Picture of a bowl of chocolate pudding (Grok)

Don’t let anyone look down on you because you are young, but set an example for the believers …

Summary: Paul’s instruction to Timothy is something that is still true today. Everyone needs a good role model to follow.   

1 Timothy 4:12 is another passage rich in content. In this sentence, Paul instructs and encourages Timothy because he is “young.” (“Young” in this context meant that Timothy didn’t have grey hair yet.)

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1 Timothy 4:6b – Spiritual Food

Picture of an ornate bowl of fruit.

… nourished on the truths of the faith and of the good teaching that you have followed.

Summary: Nourishment is essential for healthy living. This is true for our faith as well as our bodies.   

Good nourishment is essential for growth. This is true for house plants, garden vegetables, and people. People who don’t get proper nourishment struggle to survive, let alone grow. 

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1 Timothy 3:9 – The Eyes of Faith

Closeup of a man's eyes. (Grok)

They must keep hold of the deep truths of the faith with a clear conscience. 

Summary: Paul’s reference to the “deep truths of the faith” and a “clear conscience” point to things that only the eyes of faith can see. 

When we read Paul’s words, we are always looking through the lens of the translators who make it possible for us to read the Bible in English. Translating from Greek is not an easy task, and translators sometimes have to make hard choices when selecting their words. 

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1 Timothy 2:15 – Living by Faith

Portrait of a family (Pixabay - courtesy of Alisa Dyson Family)

But women will be saved through childbearing—if they continue in faith, love and holiness with propriety.

Summary: Paul’s words can feel challenging, yet if we look at them in the fullness of his meaning, we discover a message that is both egalitarian and demanding. 

Paul’s view of men and women is interesting.

Earlier in verse eight, Paul says he wants men to pray, lift up holy hands, and do this without anger or disputing. Prayer requires a man to rely on God instead of themselves. Lifting up “holy hands” means our hands are clean — we haven’t been doing something we shouldn’t. Doing anything without anger and disputing can be challenging. But Paul is not finished yet. He goes on by telling women how he wants them to address their challenges, and then he says this:

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