2 Timothy 1:5 – The Nature of Faith

Timothy as a young boy listening to his mother read Scripture. (Grok)

…having been reminded of the sincere faith that is in you, which lived first in your grandmother Lois and your mother Eunice and, I am persuaded, in you also.

Summary: Timothy’s faith has roots. In this meditation we explore where they go.   

This passage offers a wonderful opportunity to discuss the nature of faith. 

Timothy wasn’t raised as a Christian. He was likely born after Jesus was crucified and raised from the dead. News of Christ’s resurrection spread, but not immediately. Certain things had to happen first. 

One of those things was Paul’s conversion. Before that, Paul was busy tracking down Christians and throwing them in jail. So, a certain amount of time passed between Jesus’ resurrection and Paul’s conversion. Then, of course, Paul did not immediately start on his first missionary journey. That didn’t happen until about ten years after his conversion. Only then was the Gospel story preached in Lystra and Derbe. 

This is when Lois and possibly Eunice would have first heard the Gospel. 

Eunice and her mother were Jewish. Eunice married a Greek who was the father of Timothy. Timothy’s family, then, was half Jewish and half Gentile, yet the faith of Lois and Eunice took root and grew in Timothy, too. Paul writes that Timothy was raised with the Scriptures from infancy (2 Timothy 3:15). 

Two or three years after his first missionary journey, Paul is back in Derbe and Lystra, “and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed, but his father was a Greek” (Acts 16:1). 

Timothy wasn’t new to the Scriptures or the idea of faith in God. More than a passive faith, his upbringing provided him with two living models of faith—his mother and grandmother. Both, no doubt, had a strong influence on the young man. Added to this was his training in the Scriptures. There was no “New Testament” in those days, but the principles of godly living are clearly laid out in the Scriptures, and Timothy knew them well. 

When his mother and grandmother accepted the news that the Messiah had come and been raised from the dead, they believed. Eventually, Timothy believed, too. 

So what can we learn about the nature of faith from this family? One thing is that they encouraged each other’s faith. “A cord of three strands is not quickly broken” (Ecclesiastes 4:12). Another thing is that their faith is based on a knowledge of God’s Word. Finally, Paul noted that the “brothers who were at Lystra and Iconium gave a good testimony about him” (Acts 16:2). Timothy’s faith was seen in his words and actions. 

Application: Faith is built with Scripture, fellowship, and action. 

Food for Thought: How does Timothy’s story illustrate the word “discipleship?” 

Please click ‘’Continue Reading” for comments. Quotes are from the World English Bible (Public Domain) unless otherwise noted.

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1 Timothy 6:13b – Good News!

Cartoon of man shouting "Good News!" (Grok)

… and of Christ Jesus, who while testifying before Pontius Pilate made the good confession …

Summary: Paul’s reference to the ‘good confession’ points us to the essential core of the Gospel message.  

Ah yes… the “Good Confession.” What, exactly, is Paul talking about? 

The record of Jesus’ conversations with Pilate is fascinating. John, especially, shares a great deal of detail about what happened. 

Pilate is curious. Looking at the impoverished carpenter turned itinerant rabbi, he seems to be almost amused. “Are you the king of the Jews?,” he asks, somewhat incredulously. He has obviously heard the Jews muttering this about Jesus even though they didn’t bring charges against him officially. 

Jesus responds with, “My kingdom is not of this world.” 

Jesus is not a threat to anybody, especially someone like Pilate. But why are the Jews so stirred up? Jesus has often taught about the ‘kingdom of God’ and because of his royal entry into Jerusalem on a donkey, the Jewish leaders have accused him of being a ‘wannabe king.’ Pilate, no doubt, had heard of these mutterings.

All Jesus confessed was the Truth. His kingdom is not of this world. 

Timothy made a “good confession,” too.

What was his “good confession”? 

Paul doesn’t quote Timothy’s exact words, but he does tell us what it was about:

“Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.” (1 Timothy 6:12)

How do we ‘take hold’ of eternal life? 

In Paul’s second letter to Timothy, he writes: 

“Remember Jesus Christ, raised from the dead, descended from David. This is my gospel…” (2 Timothy 2:8)

Jesus, the Christ (the promised Messiah), descended from David (promised by God — a kingdom “established forever”*), and raised from the dead (Acts 2:32). This explains what the gospel (the Good News) is. Jesus explains why it is good news: 

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16)

These are not ‘magic words’ one says as an incantation. Far from it! These words — or words like them — are a confession of what we believe to be true. They are words that, if believed when spoken, change the course of a person’s life … forever. 

Application: Believe and be saved.  

Food for Thought: If the kingdom of God (Jesus) is not of this world, where is it? 

*2 Samuel 7:16

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1 Timothy 4:7a – The Line

The picture illustrates the line that runs between Calvary and the Lake of Fire. We call it "Choice."
The picture illustrates the line that runs between Calvary and the Lake of Fire. We call it “Choice.”

Have nothing to do with godless myths and old wives’ tales…

Summary: Paul’s challenge to avoid “godless myths and old wives’ tales” makes us wonder how we tell the difference between truth and fiction.   

What is the difference between the truth and a “godless myth”? 

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1 Timothy 4:6a – Paul’s Points

An ancient scroll with the words "Serve with humility and love" on it. (Grok)

If you point these things out to the brothers and sisters, you will be a good minister of Christ Jesus…

Summary: Paul’s admonition to “point out” certain things makes us wonder what Paul was referring to.   

Have you ever wondered what Paul means by “these things” in this passage? Is he talking about just the things in the last paragraph, or is he talking about his whole letter so far? 

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1 Timothy 1:11a – Good News!

Picture (painting) of Jesus being followed by a sheep. (Pixabay)

[…the sound doctrine] that conforms to the gospel concerning the glory of the blessed God…

Summary: Paul’s definition of sound doctrine depends on an understanding of the Gospel.   

Paul began this passage talking about using the law “properly” (1 Timothy 1:8). This inspired a frenzy of meditations dealing with judging, law, covenants, and Paul’s examples of what the law is used for. 

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Philippians 4:21b-22 – You Are Not Alone

Picture: A fireworks display spells out "JESUS LOVES YOU!" (Grok)

The brothers and sisters who are with me send greetings. All God’s people here send you greetings, especially those who belong to Caesar’s household.

Summary: When Paul sends greetings, it is like setting off fireworks! He doesn’t just send one, but instead sends a dazzling bouquet of them.   

In the closing verses of Philippians, Paul extends greetings to his readers. “Greet all God’s people in Christ Jesus,” he begins (Phil. 4:21a). It is a simple command that echoes the familial bond that binds believers everywhere. 

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Philippians 3:4b – It’s All About Jesus!

Picture: I giant cross surrounded by thousands of people (GROK)

If someone else thinks they have reasons to put confidence in…

Summary: The opening words of Paul’s statement about why people put confidence in the flesh provide a jumping-off point for us to consider what the true meaning of the Gospel is. 


Before we begin with today’s meditation, Thank you to all of you who took the time to write and share your thoughts. I deeply appreciate the encouragement and the feedback! God bless all of you! — Jeff


Looking at this passage, it is easy to get caught up in the larger picture of Paul’s thought. His full sentence reads: 

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