1 Peter 2:25 — We are the Sheep

Picture: A goofy looking sheep gazes at the camera with a, "Who, me?" look.

For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

I have to confess that I do not have any direct personal experience with sheep (outside of seeing one in a petting zoo once or twice). I do know a couple of people who have had experience working with sheep and neither one much cared for it. Sheep are dirty, stubborn, stinky, and troublesome. It is interesting that Jesus would choose to use sheep as a metaphor for people as often as he did. 

What I do have experience with is going astray. I have LOTS of experience there. I don’t know how much trouble a lost sheep can get into, but people seem to have an unlimited range of options when it comes to going astray. I am pretty sure that everyone reading this has their own experience in this department, so there isn’t any need for more description here. 

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1 Peter 2:3 — Yum!

Picture of a cup of ice-cream and berries.

… now that you have tasted that the Lord is good.

I don’t know why this should be, but there are some verses in the Bible that seem to jump off of the page. Then they grab me by the lapel and shout, “ISN’T THIS THE MOST AMAZING THING EVER?!” For me, this is one of those verses. 

Peter has been talking about nourishing our spirit using the food we feed our bodies with. Specifically, he uses the example of a newborn baby craving milk. His example is ripe with all kinds of inferences that color our understanding of what he means. Then he goes on to say, “now that you have tasted that the Lord is good.”

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1 Peter 1:11 (c) — Glory

Stained glass window showing face of Jesus in glory.

…and the glories that would follow. 

Today’s passage rounds out the thought that Peter is sharing with us in this passage. The prophets of old were hungry to know about God’s plan of salvation. They understood that the Messiah would come. The question was, “When?” They understood he would suffer for our sins. The question was, “How?” They also understood something else: Glory would follow suffering. 

When Jesus finally came, the whole world turned against him and cried, “Crucify him!” When the whole world seems to turn against one person, how is there any glory in that for that person? The answer depends on your point of view. 

If you are standing with the devil the sight of God’s Son dying on the cross seems like a victory. The glory goes to the victor and Satan appears to have won. But Satan doesn’t win. The victory is fleeting. Like everything else about Satan, this victory is false. 

The Author of Life has endured death on the cross for a very specific purpose. He is, as Isaiah prophesied, our redeemer. (Isaiah 47:4) From the perspective of God, the death of Jesus was not a loss, but a gain. Having endured the shame, accusations, torture, abuse, and crucifixion, Jesus rises above it all and draws us to him. Jesus has accomplished the will of his Father. (John 19:30) That is glory. Everyone redeemed by Jesus knows what he has done. That is glory. When Satan himself is thrown into the lake of fire, he, too, will know that Jesus is King. That is glory. 

Each victory over Satan, no matter how small, brings glory to our King. The “glories that would follow” include your victory over sin and mine. Praise God!

Application: Think about how far you have come and where you would be if it were not for Jesus. Then give glory to our God. 

Food for Thought: What other thoughts do you have about glory? 

Please click ‘’Continue Reading” for comments.

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1 Peter 1:2 (d) — Sprinkled

Red paint splattered on a white background

… and sprinkled with his blood…

Let’s continue with our deep dive into Peter’s opening words. We’ve talked about who and what Peter is and then moved into his description of the people he is writing to. Looking at the key concepts he has included it reads almost like a creed. We who believe are chosen by God, exiled from the world, known intimately by our Father, sanctified and continuing in sanctification to be obedient to Jesus Christ. And then we come to being sprinkled with his blood.

The thought of writing about this is daunting for me. I don’t even like the sight of blood. Yet being “sprinkled in blood” is an important part of Jewish history. It is one of the key prophetic pointers in the Old Testament that foretell the work of the Messiah.

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