Oneness – John 10: 30

“I and the Father are one.”

What does he mean by saying, “one?” A quick look in Strong’s Concordance suggests that the English translation here is every bit as clear and oblique as the Greek. One means one. It can mean ‘one’ as in one thing, or it can mean ‘one’ as in whole, or complete.

“I and the Father are one.”

In the first book of the Bible, Genesis, in the second chapter and the twenty-fourth verse God says, “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.” What does that mean, “one flesh?” Is that the same kind of thing that Jesus is talking about or different? It is mentioned again and again in the New Testament as an example of oneness.

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Listen – John 10: 14-16

“I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.”

Once again, Jesus repeats himself. “I am the good shepherd.” “I am the good shepherd.” If a man is the best at something and he says he is the best, that is not arrogance, it is fact. Jesus is not being prideful here or arrogant, but honest, truthful, and straightforward.

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The Gate – John 10: 7-10

Therefore Jesus said again, ”Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”

In the first parable (verses 1-5) the key elements are a shepherd, a gate, sheep, and the thief. In this second parable, we have the gate, the sheep, and the thieves. It is getting harder to ignore the obvious point Jesus is making. Instead of speaking of himself in the third person, he changes tactics and speaks in the first person: “I am the gate…” There are only two other groups in this parable; the sheep and the thieves. Where does that leave the Pharisees…? Even they must have been able to pick up on that!

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Understanding … Not – John 10: 6

Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.
 ”Very truly I tell you Pharisees…” but the Pharisees did not understand what he was telling them.

Understanding requires a willingness to see something that you have not seen before. Sometimes being able to “see” something you have not seen before requires letting go of your present point of view – at least for a moment or two.

The Pharisees held firmly to the point of view that they were God’s chosen people and that they, in particular, were chosen to keep control of the rules that others had to live by. Jesus did not follow their rules (man’s rules) and instead followed rules that they did not recognize (God’s rules).

For the Pharisees to understand what Jesus was telling them, they would have to at least pretend for a moment that Jesus could be who he says he is. If they could have done that, they might have been able to understand what he was saying to them.

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Voiceprint – John 10: 2-4

The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.

This little story is a parable. Jesus is offering his listeners insight into the truth about who he is. In the story, we see the relationship between the shepherd and his sheep illustrated by the familiarity of the shepherd’s voice. Like a fingerprint, each person’s voice is unique. The sheep, whether they can see him across the sheepfold or not, recognize the voice of their shepherd.

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Deep Thoughts – John 9: 39-41

Jesus said, ‘’For judgment I have come into this world, so that the blind will see and those who see will become blind.”
Some Pharisees who were with him heard him say this and asked, ‘’What? Are we blind too?”
Jesus said, ‘’If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.”

The prophet Isaiah quotes God as saying:

”As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:9)

This verse comes to mind as I ponder the meaning of Jesus’ words. It seems to me he is speaking metaphorically about blindness and sight, but he has also just healed a blind man and so he illustrates his point literally.

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Worshipful – John 9: 35-38

Jesus heard that they had thrown him out, and when he found him, he said, ”Do you believe in the Son of Man?”
”Who is he, sir?” the man asked. ”Tell me so that I may believe in him.”
Jesus said, ”You have now seen him; in fact, he is the one speaking with you.”
Then the man said, ”Lord, I believe,” and he worshiped him.

The man born blind had never seen Jesus. He had heard his voice, but that was before Jesus knelt down to put mud on his eyes. He heard his command to go and wash, but he had no idea what to expect. He was just doing what he was told.

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Cheeky

To this they replied,”You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

You know that you have won the argument when your opponent gets so spittin’ mad that they resort to calling you names and throwing you out. It is instructive to read between the lines here and see how the man who was formerly blind responds.

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Logic – John 9: 29-33

“We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.” The man answered,’’Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing’’

Do you remember who is speaking here? This was a poor blind man begging beside the road when Jesus found him. When asked why he was born blind, Jesus replied, “… so that the works of God might be displayed in him.”

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