Philippians 1:16 – Carry On

Picture of an eagle's head. (Pixabay)

The latter do so out of love, knowing that I am put here for the defense of the gospel. 

Summary: Paul’s description of those who shared the Gospel out of love touches the heart as we explore the relationship Paul had with his followers. 

The word Paul uses for “love” is that well-known Greek word, “agapē.” This form of love is most often associated with God’s love for us. 

Human love is often transactional. We “love” in a way that demands “love” in return. If we are not loved as we think we should be, human love can turn to hate in an instant. 

There is a tragic illustration of this principle in the Old Testament. David has become king of Israel, and along the way has acquired several wives. One of his wives was the mother of a young man named Amnon, and another was the mother of a beautiful young woman named Tamar. 

This story is part of a much larger story having to do with David’s own sinful behavior towards Bathsheba. In this story, David’s lust for his neighbor’s wife is mirrored by his son, who “loved” his sister, Tamar. 

The word “love” is in quotation marks because it is not the kind of love that God approves of outside of marriage. Amnon’s love for his sister was a sexual love. As the story progresses, Amnon develops a plot to entice Tamar into his bedroom, where he rapes her. Having acted on the desires of his flesh, his feelings suddenly change. 

“Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her.” (2 Samuel 13:15)

God’s love (agapē) is never like that. God’s love is not driven by the passions of the flesh. Instead, it represents pure affection for a person. Agapē desires only the best for that person and is not put off by errors or mistakes. Agapē is unconditional love. 

The people Paul is referring to preach Christ out of “goodwill” (Philippians 1:15). Their love for Christ is intermingled with their love for Paul and for the Gospel. They desire only to serve others. 

We can only imagine what it must have been like to love Paul for bringing the Gospel of Christ and to see him kept in chains. All he wanted was to help people know Jesus, and here he was, like an eagle chained to a post. 

Those who preached Christ out of love were likely motivated not only by their love for Jesus but their love for Paul. Desiring to carry on his work for him, they did just that. 

Application: Paul is no longer in chains, but neither is he able to continue preaching the Gospel. It is up to us to do so out of love. 

Food for Thought: How is the “defense of the Gospel” different than preaching the Gospel?

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Philippians 1:14b – Contagion

Picture of people proclaiming God's Word with the Lion of Judah in the background (Grok)

… most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.

Summary: Confidence in the Lord is something every true believer desires. In this life, we are engaged in a spiritual battle. Our primary weapon is to proclaim the Gospel without fear. 

Paul’s chains were made of iron. They were heavy, they bruised and chaffed the skin, and they could not be ignored. There are other chains in this life that are not as obvious. One of them is fear. 

The online dictionary defines “fear” this way:

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Philippians 1:14a – Remembering Our Heroes

And because of my chains…

Summary: Memorial Day is a special day of remembrance. We owe a special debt of gratitude to all who have fought for our country and died for our freedoms. 

Note: This meditation was written for publication on Memorial Day, 2025. 

Chains, for the person bound by them, are a constant reminder of confinement. A person who is chained is a slave to the chains. 

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Philippians 1:13b – Ralphus and Salina

A picture of Ralphus and Salina at dinner. (Grok)

[As a result] … it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.

Summary: It requires some imagination to open up the mind to what Paul means when he describes the “whole palace guard” being aware that he is in chains for Christ. 

Meditations are the playground of theology. When we meditate on a passage like this, it is okay to have some fun. For example, let’s imagine that one of the palace guards is a man named Ralphus. Ralphus is married to Salina, and the two of them live near the palace in a small apartment. 

Our scene opens late one evening as Ralphus gets home from work. 

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Philippians 1:12 – Paul’s Bad Day

Now I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel. 

Summary: Comparing ourselves to Paul puts our own experiences in an interesting light. 

Most of us have had a bad day now and then, but very few of us have ever had bad days like Paul’s bad days. 

Imagine going to work and ending up in prison — for years! Or, you are just minding your own business, trying to do your job, and somebody stirs up a riot against you. Before you get to your first coffee break, soldiers grab you and drag you off to be flogged or beaten with rods. Then, just before you clock out for the day, an angry crowd gathers around you, physically carrying you outside the city limits while simultaneously beating you up on the way. Once outside the city, they all pick up rocks and throw them at you until, bruised and bleeding, you black out from the pain (2 Corinthians 11:21-27).

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Philippians 1:11b – God’s Standard

[… filled with the fruit of righteousness] that comes through Jesus Christ…

Summary: Righteousness that comes through Jesus is different than human righteousness. 

As we continue through this passage, we discover that Paul is referring to a specific kind of righteousness, the kind that comes through Jesus Christ. 

The word Paul uses for “righteousness” is “dikaiosýnē,” in Greek, which Strong’s Concordance defines as “equity (of character or act)” (Strong’s G1343). 

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Philippians 1:7b – The Last Place

Picture of a prison door, with a sign in front that reads, "The Last Place" (Grok)

… whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me.

Summary: Paul, writing from prison, talks about sharing in the grace of God. This leads us to wonder about what “grace” is and what it means. 

Have you ever noticed that whatever you are looking for, you always find it in the last place you look? It’s funny because it is true! It is also “funny” (odd) because sometimes the last place we look is the last place we would ever think to look. 

For example, whoever thought the world would be saved by someone crucified by the Romans two thousand years ago? 

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Philippians 1:4 – The Source of Joy

Picture of a baby wearing a BIG smile! (Pixabay)

 In all my prayers for all of you, I always pray with joy…

Summary: Paul’s joy is an indicator of a special relationship with the Philippian church. 

This verse alone tells us a lot about Paul’s relationship with the Philippians. His prayer for them is filled with joy.

Paul’s other letters all convey his love for his brothers and sisters in Christ, but his relationship is different with each one. 

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Philippians 1:1a – One Voice

Picture of an old fashioned family album (Grok)

 Paul and Timothy, servants of Christ Jesus…

Summary: As we begin our meditations on Paul’s letter to the Philippians, we are prompted to reflect on God’s Word as his family album. 

I often think of the Bible as God’s family album. Even without pictures, the Bible includes “portraits” of people who are important to God and who are part of his story. 

Of course, we are all important to God! He loves us without a doubt! Yet, some people play a more prominent role than others (1 Corinthians 12:18-20). 

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