1 Timothy 1:17b – Immortal

Picture of woman holding a carton of sour milk. (Grok)

Now to the King … immortal …

Summary: Immortal is one of those interesting words that sounds like it should be the same as eternal, but isn’t.   

As we continue our deep dive into Paul’s praise of God, let’s look at the word “immortal” and consider how that is different than “eternal.”

Perhaps the best way to begin is with a trip to the grocery store. 

Speaking in very general terms, there are two kinds of products in a grocery; perishable and imperishable. Fresh fruits and vegetables, breads, fresh fish and meats, and dairy are all considered “perishable.” Canned goods and frozen food are what we might call “imperishable.” (Yes, I know that they eventually go bad, but work with me here…)

Our bodies are perishable. 

“The life of mortals is like grass,
they flourish like a flower of the field;
the wind blows over it and it is gone,
and its place remembers it no more.”
(Psalm 103:15-16)

But there is this weird thing we have called a “spirit” or “soul.” The spirit, like God, is eternal. Jesus, instructing his disciples, explains: 

“Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” (Matthew 10:28)

Whether our spirit or soul lives or dies is not a matter of whether or not it exists, but where it exists. In a sense, even though our spirits are eternal, they are not imperishable. 

Perhaps the clearest illustration of what Paul is talking about is the story of a rich man and a poor man named Lazarus (Luke 16: 19-31). In the story we see both the rich man and Lazarus “alive” in this world, and then they die. The story shows us what happens after they die — Lazarus is in heaven, and the rich man is dog paddling in the lake of fire (Revelation 20:14).

In the grocery store we check for freshness because we know things go bad. People go bad, too. In fact, thanks to Adam and Eve (Genesis 2-3), we were born that way morally and spiritually. That is why Jesus became a man and let us humans kill him. He became the perfect sacrifice for our sin — our rebellion against God. 

So let’s put this all together. 

Paul’s sentence, so far, says, “Now to the King eternal, immortal…

What he is saying is two different things. “Now to the King eternal…” refers to the fact that God’s kingdom is without beginning or end. You might say that the existence of God’s kingdom cannot be measured in terms of time. When Paul says the King is “immortal,” he is referring to the truth that God is not subject to decay. When the milk goes bad you know it. God never goes bad! (James 1:17)

As humans, we are a bit of both. Our body has a relatively short shelf life. Our spirit, on the other hand, continues. Whether or not we live in eternity depends on knowing Jesus Christ. 

“But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness.” (Romans 8:10)

Application: Strive for spiritual freshness.  

Food for Thought: How does understanding the difference between “eternal” and “immortal” help you appreciate God? 

5 Replies to “1 Timothy 1:17b – Immortal”

  1. Thanks brother. Good job differentiating between “eternal” and “immortal.” That is helpful and you used some good analogies.

    I think understanding the difference simply helps me to appreciate the vastness and greatness of His nature and character.

    Romans11: 33 – 36: Oh, the depth of the riches of the wisdom and i knowledge of God!
    How unsearchable his judgments,
    and his paths beyond tracing out!
    34“Who has known the mind of the Lord?
    Or who has been his counselor?”
    35“Who has ever given to God,
    that God should repay them?”
    36For from him and through him and for him are all things.
    To him be the glory forever! Amen.

  2. How does understanding the difference between “eternal” and “immortal” help you appreciate God?

    I have to admit that I had not distinguished those two words in my mind before today. As I thought about today’s meditation I thought about God’s faithfulness. And how these two words are two aspects of the “how” God is faithful.

    No beginning and no end, and He does not decay. The goodness of God has always been good and will never change. He is by His own Glory trustworthy and faithful.

    Malachi 3:6
    For I the LORD do not change; therefore you, O children of Jacob, are not consumed.

    James 1:17
    Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.

    Numbers 23:19
    God is not man, that he should lie,
    or a son of man, that he should change his mind.
    Has he said, and will he not do it?
    Or has he spoken, and will he not fulfill it?

    Hebrews 13:8
    Jesus Christ is the same yesterday and today and forever.

    This is our God who is trustworthy and faithful:

    “It is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.”

    Hebrews 6:17–20
    So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.

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