1 Timothy 1:9b-10a – Squinting

Picture of a digital rendering of the Ark of the Covenant (Pixabay)

[The law is made for]… lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers …

Summary: Paul’s list of examples of false teachers who violate the law closely parallels God’s Ten Commandments.   

If you squint when you look at this passage, it is possible to “see” the law Paul is talking about. 

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1 Timothy 1:8 – Part II: Cleaning House

Picture of a farmer puzzled by various tools - rake, shovel, hammer, and saw. (Grok)

We know that the law is good if one uses it properly. 

Summary: Using the law to clean up our behavior is a good thing. Before something can be cleaned, though, it has to want to be cleaned.    

Now that we have briefly looked at the different kinds of law that both Paul and Timothy were aware of, let’s examine how the law is used “properly.” 

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Philippians 3:3e – Taking a Break

Two deck chairs overlooking the ocean (GROK)

… though I myself have reasons for such confidence.

Summary: Today, we take an inside-out look at Paul’s statement about confidence. We are also taking a break from blogging.   

Taken in context, Paul is referring to his spiritual “credit rating” under the Old Covenant Law. He has a lot to be proud of! He could trace his lineage back to Abraham. He was schooled under the best instructor, Gamaliel. He was apparently a good student. And as far as enthusiasm goes, his Zeal Factor was off the charts. When it came to enforcing the Law, there was no one better. 

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Philippians 3:2a – Old and New

a stone bridge between to land masses. The side of the bridge spells out the word "HISTORY." It is a symbolic connection between the old a the new. In the middle of the bridge is the cross and the on the cross is Jesus. (Grok)

For it is we who are the circumcision…

Summary: Understanding what Paul means by “we who are the circumcision” requires a brief look back at the history of the Bible.   

In the Old Testament, circumcision was given by God to Abraham and every male that was with him (Genesis 17:10). When we talk about circumcision of the flesh in the Old Testament sense, we are talking about something that is uniquely male. Interestingly, when we talk about circumcision in the New Testament sense, it can apply to both men and women.

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